dinsdag 19 oktober 2010

UNRWA en de PA: waarom wonen er nog Palestijnse vluchtelingen op de Palestijnse Westoever?


Elder of Ziyon plaatst weer eens een paar kritische kanttekeningen bij het werk en het bestaansrecht van de UNRWA. Waarom leven bijna een miljoen Palestijnen zestig jaar na dato nog in vluchtelingenkampen? Waarom hebben de landen waar de kinderen en kleinkinderen van de vluchtelingen uit 1948 leven hen niet allang het staatsburgerschap en gelijke rechten gegeven? En waarom doet zelfs de PA dit niet, en zijn de Palestijnen in gebied dat zij zelf controleren vluchteling? Het zijn vragen die journalisten om een of andere reden nooit lijken te stellen, evenmin als mensenrechten- en vredesorganisaties.
 
RP
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UNRWA workers in West Bank on strike

http://elderofziyon.blogspot.com/2010/10/unrwa-workers-in-west-bank-on-strike.html

From Ma'an:

UNRWA's West Bank director met Friday with representatives of donor countries in East Jerusalem to discuss the latest employee strike action over pay.

Barbara Shenstone told US, Danish, Swiss, Dutch, Irish, Belgian, Canadian and Austrian officials that the strike would deprive 56,000 school children of their rights to education as well as more than 5,000 patients of daily medical care.
As is usual when UNRWA workers strike (something that happens at least once a year), the UNRWA web page is silent on the matter.

But it brings the perennial question: why are there still "refugee" camps in the PA-administered territories at all? As far as I can tell, all or perhaps practically all of the UNRWA camps in the West Bank are in "Area A," fully under PA administrative control, in an area that everyone assumes will be part of a Palestinian Arab state. These people are no longer "refugees" even by the UN's definition, as they are in "Palestine."

Has the PA made any moves to dismantle these camps? Has it requested help from donor nations to get money in order to reduce the number of residents in these camps and get them self-sufficient?

If the PA intends to be a state, shouldn't mainstreaming some 200,000 of their own people into full, equal citizens be a high priority?

Shouldn't the donor nations that bankroll UNRWA be pressuring the PA to create a plan to eliminate all of these camps within five years or so? This would reduce the UNRWA budget, reduce the number of people counted as "refugees" worldwide, and stem the perpetual welfare machine that UNRWA has become.

Unfortunately, the reality is that UNRWA wants to keep the camps, the PA wants to keep the camps, and the Arab world wants to keep the camps - all paid for almost entirely with Western dollars. It is past time that UNRWA donor countries start demanding a plan from UNRWA as to how it will reduce the number of people dependent on it, and a plan from the PA on how to mainstream these so-called "refugees" into the statelet that the PA already has.

Of course, the fact that the PA hasn't shown the least interest in helping grant equal rights to its citizens within its own borders indicates that the PA is not really interested in building a state for Palestinian Arabs to live in, but rather to build a state that Jews cannot live in.

maandag 18 oktober 2010

Kan de Palestijnse Autoriteit een onafhankelijke staat uitroepen?


Nu de Palestijnen de onderhandelingen hebben afgebroken, denken ze erover om eenzijdig een eigen staat uit te roepen en naar de VN te gaan om om erkenning te vragen. Maar om voor erkenning in aanmerking te komen, dient deze would-be staat wel aan een paar criteria te voldoen:
 
According to the 1933 Montevideo Convention on the Rights and Duties of States, which is now part of customary law and therefore binding on all countries, a state must possess a permanent population, a defined territory, a government and a capacity to enter into relationships with other states.
 
Het moge duidelijk zijn dat het eenzijdig uitroepen van zo'n staat, zonder een vredesakkoord met Israel, een recept is voor meer geweld. Het druist bovendien in tegen alle afspraken en vredesplannen tot nu toe, en de Palestijnen trekken zo in feite een lange neus naar de onderhandelaars en de partijen die hierbij betrokken zijn.
 
Another problem is that according to the Oslo Accords, an international agreement that is still binding, the Palestinian Authority is prohibited from conducting its own foreign policy.
Be that as it may, the more than 200 sovereign states of the world will largely decide whether or not to recognize a Palestinian state on the basis of their individual national interests and ideological outlook.

RP
------------


The Jerusalem Post

Does the PA fulfill the criteria for an independent state?

By DAN IZENBERG


http://www.jpost.com/MiddleEast/Article.aspx?id=191760

Analysis: Nothing in int'l law prevents PA from declaring independence, but it is unclear whether other countries would recognize sovereignty.

According to the 1933 Montevideo Convention on the Rights and Duties of States, which is now part of customary law and therefore binding on all countries, a state must possess a permanent population, a defined territory, a government and a capacity to enter into relationships with other states.

Furthermore, the convention states that "the political existence of the state is independent of recognition by other states."

Thus, there is nothing in international law to prevent the
Palestinian Authority from unilaterally declaring itself an independent state.

The question is whether other states will recognize it as such. In theory, states will only recognize a
Palestinian state if it fulfills the criteria set down in the Montevideo Convention.

According to
Dore Gold, a former Israeli ambassador to the UN and current head of the Jerusalem Center for Public Affairs, states will, at least in theory, have difficulty recognizing a Palestinian state because it does not meet key criteria of the convention.

For example, the Palestinians themselves are in disagreement over what the territory of Palestine should be.

Palestinian leaders have mentioned many possibilities, including the 1947 partition plan dividing the Land of Israel into a Jewish and an Arab state, the 1949 armistice lines at the end of the War of Independence, and others.

Secondly, the PA does not effectively govern many of the Palestinian parts of the West Bank because according to the Oslo Accords, it shares many responsibilities with Israel. Furthermore, it has no control over Gaza.

Another problem is that according to the Oslo Accords, an international agreement that is still binding, the Palestinian Authority is prohibited from conducting its own foreign policy.

Be that as it may, the more than 200 sovereign states of the world will largely decide whether or not to recognize a Palestinian state on the basis of their individual national interests and ideological outlook.

Israel will not be able to do much, if anything, to prevent other states from recognizing a Palestinian state.

Gold told The Jerusalem Post that the Palestinians have another option, at least in theory. The Security Council is the UN organ that admits states to the organization. The council could pass a resolution declaring that a Palestinian state exists and that member states of the UN should recognize it on a bilateral basis.

The chances of this happening, however, are questionable, since each of the five permanent members of the Security Council, the US, Britain, France, Russia and China, have veto power over all resolutions presented to the body.

Russia and China might be concerned with the precedent the Palestinian move would have for Chechnya or Tibet.

For that reason, neither recognized Kosovo in 2008.

The resolutions of the UN General Assembly, a body that is overwhelmingly friendly to the Palestinian Authority, are nonbinding and have less impact. However, such a move might prepare the groundwork for the presentation of a similar resolution in the Security Council.

According to Gold, the biggest problem facing the PA in unilaterally declaring an independent state is the commitment it made in the 1995 Interim Agreement, Article 31, Paragraph 7, which says, "Neither side shall initiate or take any step that will change the status of the West Bank and the Gaza Strip pending the outcome of the permanent status negotiations.

 

Rabbijn Yosef van Shas: 'Goyem bestaat alleen om Joden te dienen'


Het zal wel weer op tig anti-Israel blogs verschijnen, dus doe ik gezellig mee.
Uitspraken van de inmiddels 90 jaar oude en behoorlijk seniele rabbijn Ovadia Yosef zijn gefundenes fressen voor antisemieten en antizionisten, die er het bewijs van al hun eigen idiote ideeën in zien.
 
According to Yosef, the lives of non-Jews in Israel are safeguarded by divinity, to prevent losses to Jews.
"In Israel, death has no dominion over them... With gentiles, it will be like any person – they need to die, but [God] will give them longevity. Why? Imagine that one's donkey would die, they'd lose their money.

Ik voel mij in Israel meestal zeer veilig, maar dat ligt niet zozeer aan de aanwezigheid van God maar aan de vele soldaten en de goede beveiliging en eindeloze controles. Het Israelische leger beschermt en verdedigt het hele grondgebied van Israel, ook de Arabieren, christenen en andere niet Joden die er vertoeven, en de Palestijnse raketten en aanslagen treffen ook evenzeer niet-Joden als Joden, al zijn die laatste vaak wel hun voornaamste doelwit.
 
Misschien kan Yosef eens met wat gevangenen van Hamas in discussie gaan over aan wiens kant God nou eigenlijk staat en wat hij met de ongelovigen zal doen. Voor de wekelijkse religieuze preek kan men dan iemand anders zoeken.
 
RP
--------------

The Jerusalem Post

Yosef: Gentiles exist only to serve Jews




http://www.jpost.com/JewishWorld/JewishNews/Article.aspx?id=191782

According to Rabbi, the lives of non-Jews in Israel are safeguarded by divinity, to prevent losses to Jews.

The sole purpose of non-Jews is to serve Jews, according to Rabbi Ovadia Yosef, the head of Shas's Council of Torah Sages and a senior Sephardi adjudicator.

"Goyim were born only to serve us. Without that, they have no place in the world – only to serve the People of Israel," he said in his weekly Saturday night sermon on the laws regarding the actions non-Jews are permitted to perform on Shabbat.

According to Yosef, the lives of non-Jews in Israel are safeguarded by divinity, to prevent losses to Jews.

"In Israel, death has no dominion over them... With gentiles, it will be like any person – they need to die, but [God] will give them longevity. Why? Imagine that one's donkey would die, they'd lose their money.

This is his servant... That's why he gets a long life, to work well for this Jew," Yosef said.
"Why are gentiles needed? They will work, they will plow, they will reap. We will sit like an effendi and eat.

That is why gentiles were created," he added.

Yosef's Saturday night sermons have seen many controversial statements from the 90-year-old rabbi. In August, Yosef caused a diplomatic uproar when he wished a plague upon the Palestinian people and their leaders, a curse he retracted a few weeks later, when he blessed them along with all of Israel's other peace-seeking neighbors.

 
 

Michael Oren: 'geen vrede zonder erkenning Joodse volk en staat'

 
Michael Oren slaat de spijker op zijn kop. Jammer dat zoveel journalisten en commentatoren geheel meegaan in het Palestijnse verhaal dat erkenning van Israel als Joodse staat betekent dat zij een racistische staat moeten erkennen en daarmee de slechte positie van Arabieren in Israel zouden legitimeren.
 
"The core of the Israeli-Palestinian conflict has been the refusal to recognize Jews as a people, indigenous to the region and endowed with the right to self-government. Criticism of Israeli policies often serves to obscure this fact, and peace continues to elude us."
 
RP
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An End to Israel's Invisibility NEARLY 63 years after the United Nations recognized the right of the Jewish people to independence in their homeland - and more than 62 years since Israel's creation - the Palestinians are still denying the Jewish nature of the state. "Israel can name itself whatever it wants," said the Palestinian Authority president, Mahmoud Abbas, while, according to the newspaper Haaretz, his chief negotiator, Saeb Erekat, said that the Palestinian Authority will never recognize Israel as the Jewish state. Back in 1948, opposition to the legitimacy of a Jewish state ignited a war. Today it threatens peace.

Mr. Abbas and Mr. Erekat were responding to the call by the Israeli prime minister, Benjamin Netanyahu, for the Palestinians to recognize Israel as the nation-state of the Jewish people, enabling his government to consider extending the moratorium on West Bank construction. "Such a step by the Palestinian Authority would be a confidence-building measure," Mr. Netanyahu explained, noting that Israel was not demanding recognition as a prerequisite for direct talks. It would "open a new horizon of hope as well as trust among broad parts of the Israeli public."

Why should it matter whether the Palestinians or any other people recognize Israel as the nation-state of the Jewish people? Indeed, Israel never sought similar acknowledgment in its peace treaties with Egypt and Jordan. Some analysts have suggested that Mr. Netanyahu is merely making a tactical demand that will block any chance for the peace they claim he does not really want.

Affirmation of Israel's Jewishness, however, is the very foundation of peace, its DNA. Just as Israel recognizes the existence of a Palestinian people with an inalienable right to self-determination in its homeland, so, too, must the Palestinians accede to the Jewish people's 3,000-year connection to our homeland and our right to sovereignty there. This mutual acceptance is essential if both peoples are to live side by side in two states in genuine and lasting peace.

So why won't the Palestinians reciprocate? After all, the Jewish right to statehood is a tenet of international law. The Balfour Declaration of 1917 called for the creation of "a national home for the Jewish people" in the land then known as Palestine and, in 1922, the League of Nations cited the "historical connection of the Jewish people" to that country as "the grounds for reconstituting their national home." In 1947, the United Nations authorized the establishment of "an independent Jewish state," and recently, while addressing the General Assembly, President Obama proclaimed Israel as "the historic homeland of the Jewish people." Why, then, can't the Palestinians simply say "Israel is the Jewish state"?

The reason, perhaps, is that so much of Palestinian identity as a people has coalesced around denying that same status to Jews. "I will not allow it to be written of me that I have ... confirmed the existence of the so-called Temple beneath the Mount," Yasir Arafat told President Bill Clinton in 2000.

For Palestinians, recognizing Israel as a Jewish state also means accepting that the millions of them residing in Arab countries would be resettled within a future Palestinian state and not within Israel, which their numbers would transform into a Palestinian state in all but name. Reconciling with the Jewish state means that the two-state solution is not a two-stage solution leading, as many Palestinians hope, to Israel's dissolution.

Which is precisely why Israelis seek the basic reassurance that the Palestinian Authority is ready to accept our state — to accept us. Israelis need to know that further concessions would not render us more vulnerable to terrorism and susceptible to unending demands. Though recognition of Israel as the Jewish state would not shield us from further assaults or pressure, it would prove that the Palestinians are serious about peace.

The core of the Israeli-Palestinian conflict has been the refusal to recognize Jews as a people, indigenous to the region and endowed with the right to self-government. Criticism of Israeli policies often serves to obscure this fact, and peace continues to elude us. By urging the Palestinians to recognize us as their permanent and legitimate neighbors, Prime Minister Netanyahu is pointing the way out of the current impasse: he is identifying the only path to co-existence.

Michael B. Oren is Israel's ambassador to the United States.

Interview met eerste Arabisch-Israelische IDF officier

Hisham Abu Varia. 'IDF is entry pass into society'
 
 
Het is een kleine minderheid, maar ook Arabieren dienen in het Israelische leger. Hieronder een interview met een Arabische officier in de IDF.
 
The army is the entry pass into the Israeli society," Hisham explains. "The Arab sector thinks it's second rate here, but to get privileges one has to give and not just receive. The state protects its citizens even if they don't serve – my parents live off income support. You must contribute to the country you live off. What other country would have an Arab Knesset member, who is being paid by the state, promoting the interests of the Islamic movement and screwing the promotion of the sector it is supposed to represent?"
 
RP
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The lone Arab soldier

http://www.ynetnews.com/articles/0,7340,L-3968706,00.html

His best friends cut ties with him, his fiancé left him and he still gets cursed in the street. But Hisham Abu Varia does not regret becoming the first Arab-Israeli IDF officer. 'You must give back to the country you live off,' he says

Yana Pevzner

Published: 10.13.10, 20:26

Nothing appears unusual with the officer seated in the car on the way to Sakhnin. No one would guess that the redheaded man, a second lieutenant, is not your average soldier. Nothing can disclose the fact that Hisham Abu Varia is a Muslim and that we're driving to his hometown.

"Isn't it a problem for you to enter the city with your uniform?," I ask him, as we near the city's entrance.

On the last Land Day, 60,000 people attended a mass rally here and waved flags of Hezbollah chief Hassan Nasrallah and assassinated commaner Imad Mughniyeh.

"I come in here with my uniform and weapon and they respect me," he answers. "I'm only afraid during Land Day and don't do it. In my neighborhood, Wadi Safa, each person lives his life and has his own opinions. They can't bear extremists."

Hisham Abu Varia was born 26 years ago to Khaled, a building contractor and Hania, a housewife - parents to 14 children. At the age of 10 he was already busy doing manual work, from fruit picking to construction work. After high school he worked for two years installing roofs. He gave his earnings to his parents who paid for his brother's medicine studies in Russia.

"I didn't really have a childhood," he says, not the least bit sentimental. "Now I'm making up for it. I allow myself to have fun."

The decision to join the army started as a child's impulse. One of his brothers-in-law had been taking him to IDF ceremonies. Abu Varia loved looking at the soldiers standing neatly in rows and after seeing the tank exhibition in Rahat he decided he wanted to become part of the Israel Defense Forces. He was 23 at the time and worked as a teacher.

Hisham was also inspired by one of his older brothers – the first of the family to join the army and among the few Arab-Israelis to complete three years of service. "He was a role model to me and many others because of his integrity and conviction to do what he thought was right. A brave man not influenced by other people's opinions." Sadly, Hisham's brother died of a sudden heart attack a year ago.

At his home we are greeted by Hisham's father and one of his brothers. The mother, a diabetic who is still mourning the loss of her son, got out of bed to shake our hands as we entered the living room. On the room's walls are pictures of the family and a hand-made embroidery showcasing the 99 names of Allah in gold letters.

'Arabs influenced by radicals'

"The army is the entry pass into the Israeli society," Hisham explains. "The Arab sector thinks it's second rate here, but to get privileges one has to give and not just receive. The state protects its citizens even if they don't serve – my parents live off income support. You must contribute to the country you live off. What other country would have an Arab Knesset member, who is being paid by the state, promoting the interests of the Islamic movement and screwing the promotion of the sector it is supposed to represent?"

Many people think the State discriminates against the Arabs.

"The Arab sector is like a herd. It doesn't think by itself and is affected by various radical movements. Most youngsters don't have anything to do with themselves. They run around the streets, wasting their time and that's only if they finished school. Service in the army is educating, it gives you structure, order – that's what young people are missing here."

When I ask how his parents responded to his choice, Hisham's father Khaled replies: "I pushed him to do it," but Hisham corrects: "My father had reservations in the beginning, but I knew what I wanted. Most Arab enlisters sign up not in order to serve but because they are fed up with their lives. They have no clue what an army is," he says and notes most drop out. "They didn't expect it to be hard or either couldn't handle the peer pressure."

Did you get harsh responses outside the family?

"Not too many. Swears here and there, but mostly from kids. People here accept it and even ask my dad how to talk their kids into enlisting."

But while Hisham is being photographed his brother tells a different story. "It wasn't easy for him. He was very close to dropping out six months into it. His best friends cut contact with him and the girl he wanted to marry left him," he says and adds he wasn't in favor of his brother's choice. However, when Hisham decided that's what he wanted, his brother stood by him. "A person must follow his heart," he says. He then becomes quiet, smoking his cigarette. "Say, why don't you do a story about our problems – how we live here, our difficulties, our deprivation?"

After the shoot is over Hisham says that the few Arabs who join the army take off their uniform before they enter the city. "I was also afraid at first. The Arab sector has a lot of potential in terms of enlistment but there are two obstacles: The Islamic movement and the social obstacle, the pressure from the environment. I also get looks in the street.

"Three of my best friends, who went through school with me, turned their backs on me. It was too hard to bear. If the army made the whole sector enlist, many would do it, if not all."

Hisham's parents set two conditions. "That if I join the army I won't quit and that first of all I get my BA. So I went to study what you Jews don't study and don't know – Hebrew language," he says laughing. "And Middle Eastern studies."

Why Hebrew of all languages?

"Since the age of six I wanted to learn the language. I love it. I also know Aramaic," he adds. "During officers' course we were sent to guard communities in Shvut Rachel and were invited to take part in a Passover seder. The hosts had no idea of my background and there I was sitting at the table reading from the haggadah. When they realized who I was they stood up and applauded me."

This population is very hostile to the Arab sector.

"They don't hate the Arab-Israelis but those outside Israel who want to do harm. In any case I was brought up to respect any place I am a guest in. I came there for a military assignment and I performed it to the best of my ability."

And how did the soldiers welcome you?

"Most of my company consisted of religious guys. At first they thought I was a Druze, and when I said I was from Sakhnin they were shocked and asked me what I was doing there."

What did you say?

"That it was my right and that I was capable. I also gave a whole lecture about factions within Judaism. I studied up on the Hassidic movement and haredim for an entire week. It was very interesting. I got an honorary notation.

'Life altering visit'

Recently Hisham returned from a visit to Poland, where he toured the Auschwitz and Majdanek concentration camps. He became the first Arab-Israeli to visit Poland as part of an IDF program.

"I knew the word Holocaust, I knew that the Nazis murdered Jews but nothing more than that," he admits. "In Majdanek there was a moment I thought that all those involved in the Jewish-Arab conflict should come here to see what was done to the Jewish people and leave e them alone."

In Birkenau, he says, he asked to pray in Arabic. "I had chills all over my body. I asked God to have mercy on all the victims. I didn't expect what I saw there. An oven which was loaded with two men and a woman, because the woman had more fat, making it burn better.

"I kept asking myself where was everyone? Where was the United States, the Arab countries? If the Germans had won the Arabs would have been murdered as well. I saw the photos of the victims and felt part of them. There was a Holocaust survivor with us who showed us where she was raped, where all her family had been murdered before her very eyes. She cried and we cried with her. It was a life altering visit."

Later in the day we visit Hisham's close friend Ghaleb, owner of the peace restaurant in Sakhnin. "It's natural in the sector that if someone goes to the army or the police he is viewed as a traitor," he explains. "They might not tell it to your face but that's what they feel."

Before we part ways, I ask Hisham about his plans for the future. "To reach the highest rank I can," he answers without hesitation, "and the get my masters in anthropology. It's because of the service. In the army everyone is equal, but there is no other place that gathers such different people with such different cultural backgrounds who still manage to live together. That's what interests me the most."

 

zondag 17 oktober 2010

Adviseur Fayyad over 'zionistische apartheidsstaat' Israel

 
Eerder deze week berichtten we over een positief stukje in een Palestijnse krant die onder de PA valt, waarin de excuses van verschillende rabbijnen over de brand in een moskee positief werd besproken. Het ministerie van premier Fayyad dacht er blijkbaar anders over, en gebruikte de brandstichting om weer eens lekker fel naar Israel uit te kunnen halen:
 
"In a press release, the advisor to the Prime Minister added that what happened in Beit Fajar was not incidental, but rather represents part of a policy of state terror, which the Zionist apartheid state is carrying out against the Palestinians."
 
Is dat de meeste gematigde premier aller tijden waarmee Israel vrede moet stichten? Ik kan me woede over de brandstichting goed voorstellen, maar om dan maar gelijk van racistische apartheid te spreken is duidelijk over de top. Er is meer apartheid in de PA, waar minderheden zoals christenen het vaak moeilijk hebben en het verboden is om land aan Joden te verkopen, of om Joodse producten te (ver)kopen. Supermarkten en consumenten die dat toch doen riskeren een zware straf.
 
 
RP
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PMW Bulletin
Oct. 13, 2010
Fayyad's advisor libels and demonizes Israel
http://palwatch.org/main.aspx?fi=157&doc_id=3365

by Itamar Marcus and Barbara Crook

On the same day as the official Palestinian Authority daily newspaper ran a positive front-page story about a solidarity visit by Israelis to condemn last week's arson attack at a mosque near Bethlehem [see PMW bulletin], the office of PA Prime Minister Salam Fayyad used the incident as an opportunity to libel and demonize Israel.

PM Fayyad's national affairs advisor accused Israel of being behind the arson attack, and added that the arson "represents part of a policy of state terror, which the Zionist apartheid state is carrying out against the Palestinians."

The following is the full reaction from the office of PM Fayyad:

"Advisor to the Prime Minister [Fayyad] on national affairs, Minister Omar Hilmi Al-Ghoul: 'Herds of settlers throughout the Palestinian territories and the occupation army complement each other as regards the crimes and the new provocative violations, which are targeting our people, its places of worship, its property, its land and its interests. This is done with the aim of stirring up emotions and arousing the Palestinian residents to respond to the unceasing racist Israeli offensive, aimed at igniting a fire on the Palestinian front, so that the eyes of the world will turn away from the Israeli violations...'. In a press release, the advisor to the Prime Minister added that what happened in Beit Fajar was not incidental, but rather represents part of a policy of state terror, which the Zionist apartheid state is carrying out against the Palestinians."
[Al-Hayat Al-Jadida, Oct. 6, 2010]


p:+972 2 625 4140     e: pmw@palwatch.org
f: +972 2 624 2803    w:
www.palwatch.org
PMW | King George 59 | Jerusalem | Israel
 
 

zaterdag 16 oktober 2010

Sderot, schuilkelder hoofdstad van de wereld

Bijgebouw van een school in Sderot met scherfinslagen van een Qassam raket
 
 
Een goed artikel op Israned over Sderot, een vergeten stad:
 
"Sderot kampt met een groot aantal kinderen die tekenen van een psychisch trauma vertonen. Bij maar liefst 40% van de jeugd in Sderot is vastgesteld dat zij mentale problemen hebben. Veel kinderen hebben last van slapeloosheid, nachtmerries en bedplassen en een groot gedeelte vertoont gewelddadig gedrag. Het aantal geweldsdelicten in Sderot is dan ook hoger dan in andere Israëlische steden.
 
Veel mensen zijn om die reden uit Sderot weggegaan, volgens sommige bronnen zelfs 40%.
Anja Meulenbelt vindt dat wel prima:
 
Meulenbelt spreekt op haar weblog zelfs van "wat stomme raketten die in de afgelopen tijd geen enkele dode hebben veroorzaakt. Hartstikke vervelend dat er mensen in Sderot bang zijn voor raketten, maar ook volstrekt achterlijk om daar dan met kinderen te blijven zitten. Zij kunnen, anders dan de mensen in Gaza, weg. En ik verdenk de Israëlische regering ervan dat ze met opzet die mensen daar in Sderot laten zitten, zodat ze door kunnen gaan om zichzelf af te schilderen als de slachtoffers die zich verdedigen moeten." (1 april 2009, http://bit.ly/bX9zTa)
 
De ongevoeligheid voor lijden aan de andere kant is stuitend. Waarschijnlijk heeft de gemiddelde Palestijn nog meer medegevoel dan Meulenbelt, terwijl het van Palestijnen die zelf onder moeilijke omstandigheden leven juist beter is te begrijpen dat ze niet in staat zijn ook Israelisch leed te onderkennen. Meulenbelt doet met zo'n houding de Palestijnse zaak geen goed. En de idee dat mensen uit Sderot wel weg kunnen, is ook idioot. Juist in Sderot wonen veel mensen die het ook niet breed hebben, veel immigranten uit Marokko en andere niet westerse landen. De overheid laat ze daar niet expres zitten, maar gaat niet hele steden ontruimen want dat is precies wat Hamas wil: zoveel mogelijk van Israel onleefbaar maken. Een strategie die Meulenbelt blijkbaar onderschrijft.
 
RP
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vrijdag 15 oktober 2010
http://www.israned.com/2010/10/sderot-schuilkelder-hoofdstad-van-de.html

Sderot, schuilkelder hoofdstad van de wereld

Tekst & Fotografie: Tjeerd Langstraat / www.ncab.nl
 

Op zo'n anderhalf uur rijden ten zuiden van Tel Aviv ligt Sderot. Nog eens 2 km. zuidelijker ligt de grens met Gaza, van waaruit vrijwel dagelijks raketten en mortieren worden afgevuurd op Sderot. Zowel de gewapende tak van Hamas, de Ezzedeen al-Qassam Brigades, als de al-Aqsa Martelaren Brigade, gelieerd aan de Fatah-partij van president Mahmoud Abbas en zelfs Al Qaida eisen de verantwoordelijkheid op voor deze aanslagen.


Huiveringwekkende cijfers

Sderot heeft zo'n 20.000 inwoners. Het is een mengelmoes van Israëliërs, Marokkanen, Russen, Somaliërs en Algerijnen. De seizoensarbeiders die Sderot en de omliggende nederzettingen en kibboetsen bewonen komen onder andere uit Eritrea, China en Thailand. Joden, moslims en christenen wonen hier naast elkaar en hebben een belangrijke gemeenschappelijke deler: ze worden dagelijks bestookt met raketten en mortieren vanuit de Gazastrook.

Sinds 2001 zijn er ruim 12.000 raketten op Sderot afgeschoten. Na de terugtrekking van Israël uit Gaza in 2005 en de gewelddadige overname van het dagelijks bestuur op de Fatahbeweging door Hamas in 2007 heeft het aantal beschietingen een enorme vlucht genomen: ruim 7.000 raketten zijn er sinds 2005 vanuit Gaza op Israëlische burgerdoelen geschoten. Dat zijn gemiddeld iets minder dan 4 raketten per dag.
Sinds de laatste oorlog, Operatie Cast Lead (27 december 2008 – 17 januari 2009), zijn de aanslagen afgenomen, maar toch wordt Sderot en omgeving nog vrijwel dagelijks beschoten. September 2010 zijn er 24 mortieraanvallen op Sderot en omgeving geweest. Op 15 september hebben er maar liefst 9 aanslagen op Israël plaatsgevonden, het grootste aantal op één dag sinds maart 2009. Onder de 9 explosieven waren twee fosforbommen. De laatste dode als gevolg van een mortierbeschieting viel afgelopen augustus. Een Thaise seizoensarbeidster werd dodelijk getroffen terwijl zij aan het werk was op het land. 
 
15 seconden tot de explosie
Achter de hekken aan de grens met Gaza staat hittegevoelige laserapparatuur opgesteld. Wanneer er een projectiel wordt afgeschoten reageert dit systeem door het alarm af te laten gaan, het beruchte Tseva Adom. Dit 'Code Rood Alarm' is geen sirene, maar een indringende vrouwenstem die de inwoners waarschuwt dat er binnen 15 seconden een inslag zal zijn. In het kleine centrum van Sderot runt Sasson Sarra al decennia lang een kleine kiosk. Hij vertelt dat hij al zijn hele leven in Sderot woont. De kiosk is overgegaan van vader op zoon en zijn vijf kinderen wonen nog allemaal in Sderot.

"Denk je eens in dat ik met drie van mijn kinderen op de markt loop en het Tseva Adom gaat af. Tussen de tientallen mensen die op de vlucht slaan, moet ik in 15 seconden mijn drie kinderen en mijzelf in veiligheid brengen. Dat kan niet, dat lukt gewoon niet. Ik moet ter plekke besluiten welke van mijn kinderen ik oppak en welke ik op hoop van zegen achter mij aan laat rennen. Hopend dat hij of zij niet onder de voet wordt gelopen in de chaos. Kiezen tussen wie van je kinderen je als eerste redt is een duivels dilemma, maar dagelijkse realiteit.

"Sderot kampt met een groot aantal kinderen die tekenen van een psychisch trauma vertonen. Bij maar liefst 40% van de jeugd in Sderot is vastgesteld dat zij mentale problemen hebben. Veel kinderen hebben last van slapeloosheid, nachtmerries en bedplassen en een groot gedeelte vertoont gewelddadig gedrag. Het aantal geweldsdelicten in Sderot is dan ook hoger dan in andere Israëlische steden.

Schuilkelder hoofdstad van de wereld
Lange tijd heeft de Israëlische overheid weinig tot niets gedaan ter bescherming van de burgerbevolking van Sderot. Anno 2010 is de overheid dan eindelijk begonnen aan een grootschalig bouwproject. Er worden maar liefst 5.000 extra bunkers bijgebouwd en met name voor de appartementenbewoners is een extra slaapbunker geen overbodige luxe. Het is onmogelijk om in 15 seconden vanaf de derde verdieping naar beneden te rennen om een veilig heenkomen te zoeken in een van de openbare bunkers. Op straat zijn de bushokjes half bushokje, half bunker, langs de kant van de weg staan kleine bunkers voor langsrijdende automobilisten en de huizen in Sderot die nog geen eigen schuilkelder of bunker hadden krijgen deze nu aangebouwd. Mooier wordt Sderot er niet van. De bunkers worden veelal direct tegen het huis aangebouwd of voor het raam geplaatst. Lichtinval of uitzicht is een ondergeschoven prioriteit.

Geen geld om te verhuizen

Waarom blijven de inwoners van Sderot hun kinderen blootstellen aan het dagelijkse gevaar van raketinslagen en mortieraanvallen? "Simpel, we hebben het geld niet om te verhuizen," zegt Sassan Sarra. "Het wordt altijd gebracht alsof je zo maar even kan verhuizen. Maar laat ik het eens omdraaien: zou jij de stad of het dorp waar je woont direct verlaten als je door wie dan ook zou worden aangevallen? Zou jij alles en iedereen achterlaten? Je vrienden, je familie, je geboortegrond, je huis en je werk. En wat denk je, dat je binnen no-time ergens anders een huis en werk vindt? We kunnen niet weg, en we willen niet weg. Ondanks de gevaarlijke levensomstandigheden."

Het is rustig op straat. In Sha'ar Hanegev, een kibboets net buiten Sderot is net een mortier ontploft. Het explosief is neergekomen tussen twee gebouwen op een speelveldje en heeft enkel materiële schade ingericht. De twee gebouwen doen dienst als kindercrèches en zijn deels beveiligd tegen raket- en mortiervuur. Het speelveld daarentegen is een open ruimte waar de kinderen normaliter spelen. De inslag was nipt een half uur voordat de crèche haar deuren zou openen.

Noam Bedein, journalist en in die hoedanigheid oprichter van het Sderot Media Center vertelt: "Ik ben in Sderot komen wonen om zelf te ervaren hoe het is om onder continue dreiging van raketaanvallen te moeten leven. Het viel me namelijk op dat de media, internationaal, maar zelfs nationaal, weinig berichten over wat er in Sderot gebeurt. Hieruit is het Sderot Media Center voortgekomen. Besef je wel dat Sderot de enige stad ter wereld is waar de burgerbevolking dagelijks wordt aangevallen door terroristen? Maar waar volgens de publieke opinie de Israëlische regering of het IDF niet mag ingrijpen."

Bedein vervolgt: "De aanval van vanochtend is een goed voorbeeld van waarom zo'n aanval maar in weinig media terug te vinden is: er zijn geen slachtoffers gevallen. Een half uur later en er waren wel doden gevallen. De kinderen zouden op het speelveld aan het spelen zijn, de ouders zouden rond het veld staan. Maar zelfs dan, als Israël hierop zou reageren door de terroristen in Gaza op te sporen zou Israël hiervoor publiekelijk worden afgemaakt."

Bedein heeft met het mediacenter het enige (lokale) informatiepunt dat bericht over Sderot. Zijn centrum is gedurende de jaren een betrouwbaar instituut gebleken. Naast de reguliere journalistieke werkzaamheden leidt hij politici en diplomaten van over de hele wereld rond in Sderot. Ook heeft hij voor het Goldstone-rapport inzake operatie Cast Lead zijn verhaal mogen doen. Komend jaar zal Bedein Nederland aandoen waarbij het de planning is dat hij voor de Tweede Kamer zal spreken. Om ook daadwerkelijk het debat aan te kunnen gaan met Israël-critici staat hij te popelen om Harry van Bommel, Kamerlid voor de SP en Anja Meulenbelt, lid van de SP te spreken. Beiden reizen regelmatig af naar Gaza, zijn fanatieke Israël-critici, maar hoor je zelden kritiek leveren op het gewelddadige beleid van Hamas.

Meulenbelt spreekt op haar weblog zelfs van "(...) wat stomme raketten die in de afgelopen tijd geen enkele dode hebben veroorzaakt. Hartstikke vervelend dat er mensen in Sderot bang zijn voor raketten, maar ook volstrekt achterlijk om daar dan met kinderen te blijven zitten. Zij kunnen, anders dan de mensen in Gaza, weg. En ik verdenk de Israëlische regering ervan dat ze met opzet die mensen daar in Sderot laten zitten, zodat ze door kunnen gaan om zichzelf af te schilderen als de slachtoffers die zich verdedigen moeten." (1 april 2009, http://bit.ly/bX9zTa)

Bedein: "Nogmaals, elk verhaal heeft twee kanten, Israël doet ook zeker veel dingen fout, maar hoe kan het dat volksvertegenwoordigers en politici deze misdaden niet afkeuren en raketbeschietingen op burgers afdoen als onzin?"
 

Studie over geweldsspiraal Israel en Palestijnen

 
Een bekende theorie over het conflict is de zogenaamde geweldsspiraal. Geweld van de ene kant lokt een tegenactie uit die ook weer een reactie oproept tot in het oneindige. Zo'n spiraal is alleen te doorbreken doordat een of beide partijen bereid zijn (tijdelijk) af te zien van een gewelddadige reactie. Een andere bekende theorie is dat het voor de hand ligt dat de sterkste partij het eerst stopt met schieten, en vandaar de vele oproepen aan Israel om niet te reageren op Palestijns geweld en zo 'vrede een kans te geven'.
 
Het klinkt mooi, maar er is wel wat op af te dingen, zo laat ook Elder of Ziyon hieronder zien: zo reageert Israel meestal inderdaad op Palestijns geweld, maar de Palestijnen reageren niet altijd op Israelisch geweld. Veel aanslagen zijn niet gepleegd in reactie op een Israelische legeroperatie maar omdat men tegen de bezetting is, tegen het feit dat Israel in Jeruzalem zit en vaak tegen het bestaan van de Joodse staat überhaupt. Anderzijds lokt Israelisch geweld ook niet perse meer Palestijns geweld uit, maar voorkomt dit soms ook doordat aanslagen verijdeld worden en terroristische cellen ontmanteld. De tweede intifada is niet gestopt door een staakt het vuren maar doordat het Hamas en co bijna niet meer lukte om nog aanslagen te plegen. Pas daarna heeft men een vrijwillig staakt het vuren in acht genomen, om weer aan kracht te winnen en internationale goodwill te kweken. Ook na de Gaza oorlog was het juist erg rustig: het Israelische geweld heeft een afschrikwekkend effect gehad op Hamas dat zich nu op de bestendiging van haar macht in Gaza richt en voorbereidt op eventuele toekomstige confrontaties met Israel.
 
RP
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Study claims scientific proof for "cycle of violence"

http://elderofziyon.blogspot.com/2010/10/study-claims-scientific-proof-for-cycle.html

From The Boston Globe, an op-ed by Nancy Kanwisher and Anat Biletzki:

As the Israeli-Palestinian peace process once again crashes on the hard rocks of Middle East reality, it is worth stepping back to reconsider the conventional wisdom on this apparently intractable situation. In a paper we recently published in the "Proceedings of the National Academy of Sciences,'' we found that, in contrast to the perception on each side of the conflict that the other side is the aggressor while it only retaliates, in fact, both sides act in response to the other's aggression.

Although anecdote and speculation are popular in discussions of the Middle East conflict, we used data and quantitative analysis to determine whether these perceptions are true. One data set was the timeline of Qassam rocket firings, compiled by the Israeli Defense Forces. Another was the day-by-day timeline of killings of Israelis by Palestinians and of killings of Palestinians by Israelis, compiled by the Israeli Human Rights organization B'Tselem. We tested whether the violent behavior of each side occurs in response to violence committed by the other side — or whether it is simply arbitrary.

We found that the violence on each side is not arbitrary. Instead, a few days after Palestinians kill Israelis, Israel retaliates by killing Palestinians, and in the few days after Israel kills Palestinians, the number of rockets fired into Israel increases. Thus, both Palestinians and Israelis are more likely to attack after they themselves have been attacked.

These findings refute the common view that because the conflict results from the immutably hostile character of the foe, there is nothing either side can do to stop it. Our data suggest that the conflict is not the inevitable result of the fundamentally violent character of either Israelis or Palestinians. Instead, the violence of each side is at least in part contingent on the behavior of the other side. So there is, in fact, something each side can do to reduce the violence directed against it. Our result may seem obvious: if both sides retaliate, then the Middle East is yet another part of the world where retaliatory "tit for tat'' dynamics perpetuate conflict.
The authors of the study are a professor of neuroscience at MIT. Anat Biletzki is a professor of philosophy at Tel Aviv University.

Looking further at their methodology they use something called Vector Autoregression, the math of which I cannot hope to understand.

But read carefully what they say again in the parts I put in bold. They are saying that Israel retaliates to killings with killings - incursions, targeted attacks, whatever - and the Palestinian militants respond to Israeli killings with rockets.

There is a very important unstated fact that supports both these findings and the opposite conclusion:

When Palestinian Arabs mount a terror attack meant to have a high probability of killing Israelis - meaning, remote controlled bombs, or suicide bombings, or ambushes - it takes time for them to plan it. Usually one can expect a number of weeks between conceiving of an attack and the actual operation.

Clearly, fatal terror attacks are not responses to specific events where the IDF killed people, because it simply takes too much time for the PalArabs to mount such an operation. Therefore, their retaliations have been chiefly rocket attacks, something that takes little time to plan and implement.

Which means that, contrary to what the authors are implying, Palestinian Arab terrorists by definition instigate every non-rocket terror attack against Israeli civilians, and Israel indeed does retaliate. Yes, the terrorists fire rockets back for further retaliation, but the cycle dies down because most of them do not kill or injure anyone. If they are "lucky" and a rocket hits someone then the cycle can go another round or two.

Yet the clear piece of information that the authors miss is that the major terror attacks are not retaliatory, unless you expand the definition of "retaliation" to include the entire existence of Israel or of "occupation."  Bombings are certainly not planned and implemented in the "few days" that the authors used to feed their mathematical models. Their methodology is fatally flawed because they do not take the time it takes to plan terror attacks into account.

Their airy conclusions, that if only Israel would stop retaliating then the terrorists would stop as well, are unfounded.

And a significant number of Hamas rocket attacks, at any rate, were not retaliatory for specific events. This can be seen from their own press releases. I don't know the percentages, but while many rocket attacks are stated as to be in response to specific events, others are more general.

For example, here is how they announce rocket attacks that are in response to specific events, from June 14th 2006:
Occupation forces continue to perpetrate war crimes against Palestinians. Last Friday, they killed 7 members of the same family and injured dozens of civilians on the Beit Lahya beach in the north of the Gaza Strip. And on Tuesday, nine civilians, including 2 children and 4 paramedics, were intentionally killed by occupation planes.

In response to these crimes, Ezzedeen Al-Qassam Brigades continues the response to these crimes. At 04:00 today, Al-Qassam Brigades fired one Qassam rocket at the Sofa checkpoint, east of Rafah.

But for a different set of rockets a couple of weeks later, the press releases were far more general. From July 4, 2006:
Izzedeen Al-Qassam Brigades fired one Qassam Rocket at the occupied city of Asqalan north of the border of the Gaza Strip. The bombardment took place at 19:00 on Tuesday, July 4, 2006. The operation is a new development of the ongoing "Faithfulness of the Free" resistance campaign against the occupation assault on the Gaza Strip, in which occupation forces continue to attack civilian targets.

Even the rocket attacks cannot be said to be generally retaliatory for specific events, because Hamas is nice enough to tell us the reasons for the attacks!

For these two reasons, it appears that this study is fatally flawed in its approach, its methodology and in its conclusions.
 
 

Nieuwe Israelische uitvinding voor snelle diagnose longkanker


Goed nieuws uit Israel, dus verwacht het niet in de media hier. De boycotters kunnen dus weer wat aan hun lijst toevoegen:
 
These findings have great potential for fast, easy, and cost-effective early diagnosis and screening of lung cancer. Be sure to look for this, and other fine Israeli innovations on the next Code Pink boycott list, because saving lives is never as important as advancing an ideology.
 
 
RP
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Tuesday, February 2, 2010
A New Product to Boycott: Non-invasive lung cancer test developed in Israel.
http://proisraelbaybloggers.blogspot.com/2010/02/new-product-to-boycott-non-invasive.html
 
Another medical marvel out of Israel- A non-invasive, inexpensive way to diagnose lung cancer:

"Using an array of sensors made of gold particles measuring just 5-nanometers wide (one nanometer is 1/100,000 the width of a human hair), researchers at the Technion-Israel Institute of Technology have developed an "electronic nose" able to distinguish the breath of lung cancer patients from those without the disease. The research results, published online yesterday on the Website of Nature Nanotechnology, could lead to a rapid and non-invasive way of diagnosing and screening for lung cancer." In an initial trial, the "breathalyzer" test was able to detect lung cancer with 86 percent accuracy.

Also interesting about this project is that the research in Israel was led by Dr. Hossam Haick, an Arab Israeli and winner of many awards for his research, including the Chair for Leaders in Science and Technology (2006-2008), the Israel-France Award for Academic Excellence (2008), the Herschel Rich Innovation Award (2008), the Minerva Short-Term Research Award (2008), the Bergmann Award for Excellent Young Scientists (2007), the CREATE Award (2007), the Al-Qendil Prize (2007), and the YMCA (2007) and Rotary (2007) Honorary Decorations. In addition, Dr. Haick was selected for the lists of "50 Leading Israelis for 2007" and "four saluted Israeli scientists" of Yedioth Aharonot. Other honors and awards include the Fulbright fellowship, 'Israel Ministry of Science and Technology' awards, Dr. Avrahami prize, and CNR-IMIP prize. Just what we'd expect from Israel, the apartheid state.

These findings have great potential for fast, easy, and cost-effective early diagnosis and screening of lung cancer. Be sure to look for this, and other fine Israeli innovations on the next Code Pink boycott list, because saving lives is never as important as advancing an ideology.

De vrouw van Achmadinejad was ook mee naar Libanon

Meneer en mevrouw Ahmadinejad (in chador)

 
Voor foto's van het bezoek van Achmadinejads vrouw aan Libanon, zie dit artikel op Brabosh.
Helaas is er niet veel van haar te zien, maar Brabosh heeft uitgezocht dat ze een goede opleiding heeft gevolgd en professor is aan de Universiteit van Teheran, en dat het echtpaar drie kinderen heeft. Jammer dat ze continu zo opgesloten zit.
 
RP
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Van de echtgenote van president Mahmoed Ahmadinejad is maar weinig bekend, behalve dan het feit dat ze een bril draagt en drie kinderen heeft. Ze komt zelden in het openbaar en de meeste reporters kennen niet eens haar naam of weten hoe haar stem klinkt. Niemand weet hoe oud ze is noch is haar levensloop bekend. Nochtans zou Azam al-Sadat Farahi geen domoor zijn. Mevrouw Ahmadinejad behaalde een masters diploma als ingenieur in de mechanica en doceert tot op vandaag als professor aan de Universiteit van Teheran.

Zij is net zoals haar man een sjiitische moslim, erg conservatief en de zaak van de Iraanse revolutie evenzeer toegewijd als haar man. In een loslippige bui heeft de president ooit gezegd dat zij lekker kookt, dat ze graag reist met het presidentiële vliegtuig en het erg leuk vind om haar man te begeleiden op zijn vele officiële reizen naar alle uithoeken van de wereld.

Azam al-Sadat Farahi, de First Lady van Iran, schonk haar man drie kinderen, een dochter en twee zonen. De oudste is de dochter die eveneens een ingenieur in elektronica. Zij huwde kort nadat haar vader de huidige president van Iran werd. De Ahmadinejad's hebben ook twee zonen, de oudste heet Mahdi en de jongste is Ali Reza. Beide zonen studeren voor ingenieur aan de Universiteit voor Wetenschap en Technologie. Over haar zonen is er verder niks te vertellen. Voor zover bekend zouden ze zich niet eens inlaten met de ambities van hun ouders.

Behalve de foto bovenaan, die dateert van 2008, zijn alle andere foto's in dit artikel van het bezoek dat Mevrouw Ahmadinejad gisteren en eergisteren bracht aan Libanon. De meeste foto's gaan over haar bezoek aan het Museum van het Verzet in Mlita in Zuid-Libanon, in ere gehouden voor en door Hezbollah. [bron: Pal Today]

 

Waarom het niet meer botert tussen Amerikaanse Joden en president Obama (vervolg)

 
Deel 1 van dit artikel staat hier, met een inleiding van mij; deel 2 wordt hieronder door Ami Isseroff ingeleid.
 
Wouter
______________
 

The Jews and Obama

http://www.zionism-israel.com/israel_news/2010/10/14/the-jews-and-obama/

Posted: 14 Oct 2010 09:38 AM PDT

These two articles were meant for Vanity Fair, but appeared in Jewish World review instead, because they drew the "wrong" conclusions.  Both articles are published here.

I do not know if they are right or wrong. It is striking that American Jewish loyalty to President Roosevelt continued even after it was certain he would do nothing to stop the Holocaust or take in refugees. He was also opposed to the creation of Israel.

However, American Jewish loyalty to the Democratic party did not begin with Roosevelt. It began before then, and was probably cemented by the association of Woodrow Wilson and Louis Brandeis. Jewish leadership in the American labor movement, the civil rights struggle and other progressive causes, as well as the concentration of Jews in the urban strongholds of the Democratic party created   a natural association between Jews and the Democratic party long before Roosevelt.

Obama probably understands very well that for most Americans, including Jews,   domestic issues are always going to be more important than foreign policy issues.  American Jews may quarrel with the Democratic part about Israel policy, but it will always be a family fight. Few Jews will ever vote for Republicans, and the ones that do will not vote Republican because of Israel, but because they support Republican positions.

Secretary of State James Baker III (a Republican) was speaking the truth both about Republican attitudes and Jewish voting when he said, "F– the Jews, they didn't vote for us." But it would be naive to believe American foreign policy is based on sentiment. Nixon was both a Republican and an anti-Semite, but he helped Israel because he understood  that supporting Israel is in America's best interest. American Jews and Israeli officials have failed to convince President Obama that  supporting Israel is good for America.  Never mind what is "good for the Jews."

===========================================

AMERICAN JEWS AND PRESIDENT OBAMA, Part II

By Edward Klein with Richard Z. Chesnoff

An in-depth look at what went wrong. More importantly, how it happened

http://www.JewishWorldReview.com | "Maybe Jews and blacks were once the closest of allies in Chicago," said Joseph Aaron, the liberal editor of The Chicago Jewish News, Chicago's largest Jewish newspaper, "but in the years that Obama was being shaped, a lot of young blacks, especially in the South Side neighborhood where Obama lived, harbored animosity toward Jews and Israel.

"Two central issues divided blacks and Jews in those years," Aaron continued. "Blacks saw affirmative action as a way to overcome prejudice, while many Jews saw it as a quota system designed to keep them out. It was also a time when Israel, snubbed by many nations, especially in black Africa, chose to forge close ties with the apartheid regime in South Africa. That included selling Israeli arms to South Africa. We never realized the degree to which those links to South Africa hurt black sensitivities.

"Add it all up and you don't come up with an anti-Semitic Obama. That is not who Obama is. What you do come up with is someone who doesn't really understand our attachment to Israel or Israel's importance to Jews as a people, a president who doesn't have a gut love for Israel like some of his predecessors, but someone who understands the Palestinian position better than any president we've had, someone with no natural affinity for Jews or Israel, and someone who approaches the Middle East, as he does most everything else, dispassionately and with a burning desire to fix the problem."

As The New York Times wrote about Obama in the months leading up to the 2008 Democratic National Convention: "The secret of his transformation, [from a newcomer] to the brink of claiming the Democratic presidential nomination, can be described as the politics of maximum unity. [Obama] moved from his leftist … base to more centrist circles; he forged early alliances with the good-government reform crowd only to be embraced later by the city's all-powerful Democratic bosses; he railed against pork-barrel politics but engaged in it when needed; and he empathized with the views of his Palestinian friends before adroitly courting the city's politically potent Jewish community."

That courtship brought Obama the support of some of the wealthiest and most powerful Jews in Chicago, including Penny Pritzker, of the Hyatt hotel-chain family; Betty Lu Saltzman, daughter of the late real-estate baron Philip Klutznik; former congressman Abner Mikva; Lester Crown, a billionaire benefactor of Jewish charities; and Lee Rosenberg, a media-and-entertain mogul, who traveled with Obama during his 2005 senatorial-election campaign visit to Israel, where Obama placed a handwritten prayer for peace in a crack in Jerusalem's Western Wall. Only one of those Jewish sponsors has publicly criticized the president for his tough line on Israel, but Lee Rosenberg, the recently installed president of the powerful pro-Israel lobby AIPAC (the American Israel Public Affairs Committee), has expressed his distress in private conversations with Obama.

Some critics blame Obama's advisers, including former chief of staff Rahm Emanuel, whose Israeli father was a member of the Irgun underground during Israel's struggle for statehood; David Axelrod, the president's chief political adviser; and Valerie Jarrett, a close friend of the Obamas', who attends practically all of the president's meetings and is often the last person to leave the Oval Office.

"The problem is naivete in the Obama administration," Robert Lieber, professor of government and international affairs at Georgetown University, told a reporter from The Jewish Week. "The president came into office with the assumption that the Israel-Palestinian conflict is by far the most central urgent problem in the region—which it is not—and that it is the key that unlocks everything else in the region. And they believe the [Israeli-Palestinian] situation was ripe for progress, which it absolutely isn't."

By the end of March, most of the organized Jewish community was in full cry against the Obama administration's treatment of Israel. However, the voice of Chuck Schumer, the most influential elected Jewish official in Washington, was conspicuously silent. That gave Ed Koch, an incurable gadfly, the opportunity to taunt his frenemy Schumer in his blog.

"Chuck Schumer resented my blog," Koch told us. "He called me and said, 'How can you say this? I'm a protector of Israel.' And I said, 'Chuck, you're not speaking out!' And he said, 'I'm doing it behind the scenes.' He was upset because there was a piece quoting me as saying, 'It's obvious Chuck wants to be the majority leader in the Senate if Harry Reid leaves, and Chuck doesn't want to criticize the president and diminish his chances.'"

Throughout April, the pressure on Schumer continued to mount. Finally, late that month, Schumer could no longer hold his tongue. "[State Department spokesman P. J.] Crowley said something I have never heard before, which is, the relationship of Israel and the United States depends on the pace of the negotiations," Schumer said. "That is terrible. That is a dagger, and that's because the relationship is much deeper than the disagreements on negotiations, and most Americans—Democrat, Republican, Jew, non-Jew—would feel that. So I called up Rahm Emanuel and I called up the White House and I said, 'If you don't retract this statement, you are going to hear me publicly just blast you on this.'

"You have to show Israel that it's not going to be forced to do things it doesn't want to do and can't do," Schumer continued. "At the same time, you have to show the Palestinians that they are not going to get their way by just sitting back and not giving in, and not recognizing that there is a state of Israel. And right now there is a battle going on within the administration. One side agrees with us, one side doesn't, and we're pushing hard to make sure the right side wins, and if not, we'll have to take it to the next step."

After Schumer's j'accuse, it became clear that Obama had overplayed his hand. In part, it appeared that the president had allowed himself to be influenced by the growing volume of anti-Israel anger coming from the left wing of the Democratic Party, notably from students and faculty on campuses, where calls for the "delegitimization" of the Jewish state have become quite acceptable. In part, too, the president probably placed too much weight on recent sociological studies that indicate a shift in American Jewish attitudes on Israel.

"The majority of today's American Jews don't see themselves as outsiders or victims anymore," says Binyamin Jolkovsky, the publisher and editor-in-chief of the Internet magazine Jewish World Review. "That's positive. But that feeling of equality has also produced a communal negative. The fear that came with being an outsider also gave most Jews, even non-religious ones, a cohesive sense of responsibility regarding their Jewish identity in general and Israel in particular.

"That's changed," Jolkovsky continues. "I'm no senior citizen, but today's generation didn't witness the Holocaust; they don't understand what was entailed in the birth of Israel; they don't even remember the real threats of the 1967 Six-Day War; they probably never read the novel Exodus. The majority of young American Jews think that somehow Israel will always be there. They don't understand that when your enemies say they want to destroy you they mean it."

In the end, what Obama didn't count on was that, for all the changes taking place among young "progressive" Jews, Jerusalem remains a third rail in American politics. The person who seemed to understand that better than anyone else was Elie Wiesel, the Nobel laureate and Holocaust survivor, who took out full-page ads on April 16 in major American newspapers to express his views regarding Jerusalem.

"For me, the Jew that I am, Jerusalem is above politics," Wiesel wrote. "It is mentioned more than six hundred times in Scripture—and not a single time in the Koran. Its presence in Jewish history is overwhelming. There is no more moving prayer in Jewish history than the one expressing our yearning to return to Jerusalem. To many theologians, it IS Jewish history, to many poets, a source of inspiration. It belongs to the Jewish people and is much more than a city, it is what binds one Jew to another in a way that remains hard to explain. When a Jew visits Jerusalem for the first time, it is not the first time; it is a homecoming."

Klein interviewed Wiesel following a private lunch he had in early May with President Obama at the White House. "The invitation came before my public statements on Jerusalem," Wiesel told us. "The president gave it to me in February while presenting me with the National Humanities Medal. It was a very interesting lunch, as one can imagine. He is a good listener. We were alone. No small talk. Only substance. Jewish history, moral philosophy. Naturally, the Middle East situation came up. Israel, the Palestinians and especially Iran. I had the feeling the president was sensitive to my insistence to leave Jerusalem to the end of the negotiations. In general, he understood better the Israeli position. When I left him, I told the press outside that the tensions were gone. Had I been asked to elaborate, I would have added: But the problems remained."

By this summer, with the fall midterm elections looming ever larger in the calculations of the White House, the Obama administration had softened some of its more controversial Mideast policy positions. For instance, on Jerusalem, the White House conceded that the question of the city's status should now come at the end of negotiations between Israel and the Palestinians, as Elie Wiesel desired, rather than at the beginning, as the president originally wanted.

Along with this apparent U-turn in substance, the White House launched a P.R. campaign to win back the allegiance of the Jewish community. The president set the tone. He sent a warm message of greeting on the occasion of Israel's 62nd independence day. Two days later he also sent a personal letter to Alan Solow, chairman of the Conference of Presidents of Major American Jewish Organizations, in which he re-asserted his support for Israel's security.

The following month, pro-Obama rabbis from communities all over America were invited to the White House for schmooze-fests with Rahm Emanuel, Daniel Shapiro, the national-security official who deals, with the Middle East, and Dennis Ross, the administration's top Iran-policy official.

"The three men told the Democratic rabbis that the administration has three priorities in the Middle East," Caroline Glick reported in The Jerusalem Post. "First, Obama seeks to isolate Iran. Second, he seeks to significantly reduce the US military presence in the Middle East, particularly in Iraq. And third, he seeks to resolve the Palestinian conflict with Israel."

As part of its P.R. campaign, the White House had David Axelrod do a mea culpa. "With some of the leadership of the Jewish community, there were some bumps in the road over our first year in office," Axelrod admitted in a phone conversation. "Some of those bumps resulted purely from a lack of communication. But we've had a sustained and vigorous round of communications since, and I think that's been helpful."

In July, when Netanyahu returned to Washington, he was given the red-carpet treatment. He was honored with a working lunch in the Cabinet Room and a joint press conference, in which Obama said something no other president had said about Israel's security. After declaring Israel's strategic value to the U.S., Obama said, "We strongly believe that given its size, its history, the region that it's in, and the threats leveled against… it, that Israel has unique security requirements… . And the U.S. will never ask Israel to take any steps that would undermine its security interests."

The crowning moment in Washington's charm offensive came in early September when Obama hosted a White House meeting with Netanyahu and Abbas to inaugurate direct talks between Israel and the Palestinian Authority. Few Mideast experts were sanguine about the prospects for these talks, and in fact Abbas threatened to scuttle the whole program if Israel failed to extend its moratorium on West Bank settlement construction.

But many Jews still wondered whether these were tactical rather than substantive changes. Indeed, the essential ingredients of the Obama administration's Mideast policy seemed not to have changed at all. The goal was still the same—to conclude successful peace talks by applying pressure on Israel and the Palestinian Authority.

"In my view, the Obama administration has not pulled back from its desire to ingratiate itself with the Arab world," says Kenneth J. Bialkin, chairman of the America-Israel Friendship League. "Yes, they've pulled back from saying that Israel's conduct endangers the lives of American soldiers in the Middle East. But most of the charm offensive was aimed at damage control in order to salvage the Jewish vote this fall."

Domestic politics surely played a role in the president's calculations vis-a-vis the American Jewish community. But in the long run, realpolitik–a system of international relations based on practical rather than moral considerations–will determine Obama's approach to Israel. The major foreign policy question confronting Obama is how to extricate America from the morass of two wars in the Middle East. And in pursuit of that goal, Obama expects Israel to strike a peace accord with the Palestinians and their Arab allies–no matter how real or unreal that expectation may be.

"Obama and his people believe the Palestinian leadership is genuinely ready for historic compromise," says David Horovitz, the London-born editor of The Jerusalem Post. "The unfortunate consensus in Israel–and not just the hawks–is that while we wish [the Arabs] were [ready], they aren't…. [T]o our great sorrow–and to our great cost–we are not convinced that even the relative moderates like Abbas and Prime Minister Fayyad have internalized the idea that Jews have historic rights here too."

Indeed, in the days just before the new peace talks began, Palestinian leaders went out of their way to declare that while they might be prepared to negotiate with Israel, they would never recognize the legitimacy of a Jewish state in the Middle East–namely, Israel's very raison d'etre. In other words, nothing fundamental has changed in the Arab approach to Israel's right to exist since the creation of the State of Israel 62 years ago. Thus, whether the Israelis, the American Jews and the other supporters of the Jewish state like it or not, the harsh truth is that during the second half of Barack Obama's first term in office, the president's refusal to face reality in the Middle East is likely to shape American policy.

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EDWARD KLEIN is a well-known writer and editor with a distinguished career in American journalism.

After serving an apprenticeship as a copy boy for the New York Daily News, he went on to earn a master's degree from Columbia University's Graduate School of Journalism, which awarded him a traveling fellowship to Japan. There, he learned to speak Japanese and traveled throughout Asia as a foreign correspondent for United Press International. Upon his return to New York, he joined Newsweek, where he became foreign editor and then assistant managing editor with jurisdiction over foreign and military affairs.

From Newsweek, he joined The New York Times. As editor in chief of The New York Times Magazine, he led this flagship publication of the Sunday Times to new heights of public interest and editorial excellence. During his editorship, The New York Times Magazine won the first Pulitzer Prize in its history.

Since leaving The Times, Edward Klein has written many articles for Vanity Fair and other national magazines. For Parade, he wrote "Walter Scott's Personality Parade," the most widely read column in the English language.

JWR contributor and veteran journalist RICHARD Z. CHESNOFF was Senior Correspondent at US News & World Report, and is now a columnist at the NY Daily News and the Huffington Post. A two-time winner of the Overseas Press Club Award and a recipient of the National Press Club Award, he was formerly executive editor of Newsweek International. The paperback edition of his critically acclaimed book, "Pack of Thieves: How Hitler & Europe Plundered the Jews & Committed the Greatest Theft in History" is now on sale.

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