dinsdag 19 maart 2013

Apartheid in het Midden-Oosten

 
Al in 1945 beweerden de Arabische staten dat zionisme even erg was als nazisme, om het vervolgens te lijf te gaan met dezelfde middelen als de nazi's tegen de Joden gebruikten: een boycot van zionisten en Israel vanaf 1945 en een vernietigingsoorlog in 1948.
 
In Israel is wel degelijk een en ander scheef, maar racisme en apartheid is toch vooral in de Arabische wereld te vinden, aldus Efraim Karsh.
 
Wouter
________________
 

The Middle East’s real apartheid

By EFRAIM KARSH

03/05/2012 21:19

 

The Jewish State's supporters find it difficult to agree on the best response to Israel Apartheid Week.

http://www.jpost.com/Opinion/Op-EdContributors/Article.aspx?id=260582

In light of Israel Apartheid Week, which hit cities and campuses throughout the world recently, supporters of the Jewish state find it difficult to agree on the best response to this hate fest. Some suggest emphasizing Israel’s peacemaking efforts, others propose rebranding the country by highlighting its numerous achievements and success stories. Still others advocate reminding the world of “what Zionism is – a movement of Jewish national liberation – and what it isn’t – racist.” Each of these approaches has its merits yet none will do the trick.

Peace seeking and/or prosperity are no proof of domestic benevolence and equality. The most brutal regimes have peacefully coexisted with their neighbors while repressing their own populations; the most prosperous societies have discriminated against vulnerable minorities. South Africa was hardly impoverished and technologically backward; the United States, probably the most successful and affluent nation in recent times was largely segregated not that long ago.

Nor for that matter is the apartheid libel driven by forgetfulness of Zionism’s true nature. It is driven by rejection of Israel’s very existence. No sooner had the dust settled on the Nazi extermination camps than the Arabs and their western champions equated the Jewish victims with their tormentors.

“To the Arabs, indeed Zionism seems as hideous as anything the Nazis conceived in the way of racial expansion at the expense of others,” read a 1945 pamphlet by the Arab League, the representative body of all Arab states. A pamphlet published by the PLO shortly after its creation in 1964 stated: “The Zionist concept of the ‘final solution’ to the ‘Arab problem’ in Palestine, and the Nazi concept of the ‘final solution’ to the ‘Jewish problem’ in Germany, consisted essentially of the same basic ingredient: the elimination of the unwanted human element in question.”

Indeed, it was the Palestinian terror organization that invented the apartheid canard in the mid-1960s, years before Israel’s occupation of the West Bank and Gaza.

This charge, of course, is not only completely false but the inverse of the truth. If apartheid is indeed a crime against humanity, Israel actually is the only apartheid-free state in the Middle East – a state whose Arab population enjoys full equality before the law and more prerogatives than most ethnic minorities in the free world, from the designation of Arabic as an official language to the recognition of non-Jewish religious holidays as legal days of rest.

By contrast, apartheid has been an integral part of the Middle East for over a millennium, and its Arab and Muslim nations continue to legally, politically and socially enforce this discriminatory practice against their hapless minorities.

Why then should an innocent party be under constant pressure to “come clean” while the real culprits are not only left unscathed but also given a worldwide platform to blame others for their own crimes? Rather than engage in incessant apologetics and protestations of innocence, something Jews have been doing for far too long, Israel should adopt a proactive strategy, call a spade a spade and target the real perpetrators of Middle East apartheid: the region’s Arab and Muslim nations.

Arab/Muslim apartheid comes in many forms, and some victims have been subjected to more than one.

• Religious intolerance:

Muslims historically viewed themselves as distinct from, and superior to, all others living under Muslim rule, known as “dhimmis.” They have been loath to give up this privileged status in modern times. Christians, Jews and Baha’is remain second-class citizens throughout the Arab/Muslim world, and even non-ruling Muslim factions have been oppressed by their dominant co-religionists (e.g. Shi’ites in Saudi Arabia, Sunnis in Syria).

• Ethnic inequality: 

This historic legacy of intolerance extends well beyond the religious sphere. As longtime imperial masters, Arabs, Turks and Iranians continue to treat long-converted populations, notably Kurds and Berbers, that retained their language, culture and social customs, as inferior.

• Racism: 

The Middle East has become the foremost purveyor of anti-Semitic incitement in the world with the medieval blood libel widely circulated alongside a string of modern canards (notably The Protocols of the Elders of Zion) depicting Jews as the source of all evil.

Likewise, Africans of sub-Saharan descent are held in deep contempt, a vestige of the region’s historic role as epicenter of the international slave trade.

• Gender discrimination:

Legal and social discrimination against women is pervasive throughout the Arab-Islamic world, accounting for rampant violence (for example domestic violence or spousal rape are not criminalized) and scores of executions every year, both legal and extra-judicial (i.e. honor killings). Discrimination against homosexuals is even worse.

• Denial of citizenship: 

The withholding of citizenship and attendant rights from a large segment of the native-born population is common. Palestinian communities in the Arab states offer the starkest example of this discrimination (in Lebanon, for example, they cannot own property, be employed in many professions, move freely, etc.). The Bidun (stateless peoples) in the Gulf states, and hundreds of thousands of Kurds in Syria have been subjected to similar discrimination.

• Labor inequality: 

Mistreatment of foreign workers (especially household servants), ranging from sexual abuse to virtual imprisonment and outright murder, is widely tolerated throughout the Middle East, especially in oil-exporting countries that host large expatriate labor forces.

• Slavery: 

The Arabic-speaking countries remain the world’s foremost refuge of slavery, from child and sex trafficking in Saudi Arabia and the Gulf states to actual chattel slavery in Sudan and Mauritania. Indeed, Islamists throughout the Middle East have had no qualms advocating the legalization of slavery.

• Political Oppression: 

Many Middle Eastern regimes are little more than elaborate repressive systems aimed at perpetuating apartheid-style domination by a small minority: Alawites in Syria; Tikritis in Saddam’s Iraq; the Saudi royal family; the Hashemite dynasty in Jordan.

Possibly the world’s most arresting anachronism, these endemic abuses have until now escaped scrutiny and condemnation. Western governments have been loath to antagonize their local authoritarian allies, while the educated classes have absolved Middle Easterners of responsibility for their actions in the patronizing tradition of the “white man’s burden,” dismissing regional players as half-witted creatures, too dim to be accountable for their own fate.

It is time to denounce these discriminatory practices and force Arab/Muslim regimes to abide by universally accepted principles of decency and accountability. This will not only expose the hollowness of the Israel delegitimization campaign but will also help promote regional peace and stability.

History has shown that gross and systemic discrimination is a threat not just to the oppressed minorities, but also to the political health of the societies that oppress them. Only when Arab and Muslim societies treat the “other” as equal will the Middle East, and the rest of the Islamic world, be able to transcend its malaise and look forward to a real political and social spring.

The writer is research professor of Middle East and Mediterranean Studies at King’s College London, director of the Middle East Forum (Philadelphia) and author, most recently, of Palestine Betrayed.

 

Paus Franciscus I staat op goede voet met Joodse gemeenschap

 
De nieuwe paus Franciscus I had goede banden met de Joodse gemeenschap in Argentinië. Zijn verkiezing tot paus is dan ook goed gevallen bij Joden wereldwijd en bij Israel, dat pas sinds 1994 diplomatieke betrekkingen met het Vaticaan onderhoudt.
 
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New pope hopes for 'renewed collaboration' with Jews 

http://www.timesofisrael.com/new-pope-hopes-for-renewed-collaboration-with-jews/

Francis I begins tenure by sending friendly letter to Rome's chief rabbi

  March 14, 2013, 8:42 pm

The newly elected pope expressed hopes to resume collaboration with the Jews, in a letter sent to Rome's chief rabbi on Francis I's first day as the leader of the Roman Catholic Church.

The former archbishop of Buenos Aires, who is known to have good relationships with Jews, was elected to the post by a conclave of cardinals in the Vatican on Wednesday.

Bergoglio, 76, a Jesuit, was the choice of the College of Cardinals following two days of voting in Vatican City. He is the first pope to come from outside Europe — reflecting the changing demographics of Catholics, he comes from Latin America.

"I sincerely hope I can contribute to the progress there has been in relations between Jews and Catholics since the Second Vatican Council in a spirit of renewed collaboration," the pope was quoted by AFP as saying, in reference to a landmark council from the 1960s.

Riccardo Di Segni, the chief rabbi of Rome, embraced the election of Bergoglio, and said: "As far as I have heard and read in the few minutes since he was elected pope, he has shown deep signs of respect and friendship towards the Jews."

"It's a good starting point," Di Segni was quoted by the Religion News Service as saying.

Earlier, President Shimon Peres invited the new pope to visit Israel, asking him to contribute to peace as a spiritual, rather than a political, leader.

"He'll be a welcome guest in the Holy Land, as a man of inspiration who can add to the attempt to bring peace in a stormy area," Peres said during a meeting with the leaders of the Catholic Church in Poland on Thursday. "All people here, without exception, without difference of religion or nationality, will welcome the newly elected pope."

Prime Minister Benjamin Netanyahu also congratulated the new pope, expressing his certainty that "the relationship between Jews and Christians, as well as the relationship between Israel and the Vatican, would continue to be strengthened."

A statement by Israel's Chief Rabbinate on Thursday echoed the amicable tone surrounding the appointment, stating it is positive that cooperation with the newly elected pope would be as positive as it was with the previous two Catholic leaders.

"For the past 12 years there has been a rich and productive dialogue between the Chief Rabbinate of Israel and the Vatican," read the statement issued by the religious authority. Cooperation was close on various important matters, it said, including "forbidding the use of God's name to justify acts of terror, the sanctity of life and the holiness of the family unit."

Stuart Winer and JTA contributed to this report

 

 

-------------- 

 

New pope has history of good relations with Jewish community

Jorge Mario Bergoglio was first to sign petition demanding justice in AMIA bombing; rabbi calls him a 'warm and sweet and modest man'

 

 

http://www.timesofisrael.com/new-pope-has-jewish-connections/

 

March 13, 2013, 11:49 pm 5

 

JTA – Jorge Mario Bergoglio, the Argentinian cardinal who was elected pope late Wednesday and will take the name Francis I, is said to have a good relationship with Argentinian Jews.

Bergoglio, 76, a Jesuit, was the choice of the College of Cardinals following two days of voting in Vatican City. He is the first pope to come from outside Europe in more than a millennium; reflecting the changing demographics of Catholics, he comes from Latin America.

As archbishop of Buenos Aires, Bergoglio attended Rosh Hashanah services at the Benei Tikva Slijot synagogue in September 2007.

Rabbi David Rosen, the director of interfaith affairs for the American Jewish Committee, told JTA that the new pope is a "warm and sweet and modest man" known in Buenos Aires for doing his own cooking and personally answering his phone.

After the bombing of the AMIA Jewish community center in 1994, he "showed solidarity with the Jewish community," Rosen said.

In 2005, Bergoglio was the first public personality to sign a petition for justice in the AMIA bombing case. He also was one of the signatories on a document called "85 victims, 85 signatures" as part of the bombing's 11th anniversary. In June 2010, he visited the rebuilt AMIA building to talk with Jewish leaders.

"Those who said Benedict was the last pope who would be a pope that lived through the Shoah, or that said there would not be another pope who had a personal connection to the Jewish people, they were wrong," Rosen said.

Soon after the chimney of the Sistine Chapel sent up a puff of white smoke signifying that the cardinals had selected a successor to Pope Benedict XVI, Francis addressed thousands of faithful from the balcony of St. Peter's Baslica.

"Buonasera," he told them, saying "Good evening" in Italian, and thanked his fellow cardinals for going "almost to the ends of the earth" to find him.

Benedict was the first pontiff to step down since 1415.

Israel Singer, the former head of the World Jewish Congress, said he spent time working with Bergoglio when the two were distributing aid to the poor in Buenos Aires in the early 2000s, part of a joint Jewish-Catholic program called Tzedaka.

"We went out to the barrios where Jews and Catholics were suffering togeher," Singer told JTA. "If everyone sat in chairs with handles, he would sit in the one without. He was always looking to be more modest. He's going to find it hard to wear all these uniforms."

Bergoglio also wrote the foreward of a book by Rabbi Sergio Bergman and referred to him as "one of my teachers."

Last November, Bergoglio hosted a Kristallnacht memorial event at the Buenos Aires Metropolitan Cathedral with Rabbi Alejandro Avruj from the NCI-Emanuel World Masorti congregation.

He also has worked with the Latin American Jewish Congress and held meetings with Jewish youth who participate in its New Generations program.

"The Latin American Jewish Congress has had a close relationship with Jorge Bergoglio for several years," Claudio Epelman, executive director of the Latin American Jewish Congress, told JTA. "We know his values and strengths. We have no doubt he will do a great job leading the Catholic Church."

In his visit to the Buenos Aires synagogue, according to the Catholic Zenit news agency, Bergoglio told the congregation that he was there to examine his heart "like a pilgrim, together with you, my elder brothers."

"Today, here in this synagogue, we are made newly aware of the fact that we are a people on a journey and we place ourselves in God's presence," Zenit quoted the then-archbishop as saying. "We must look at him and let him look at us, to examine our heart in his presence and to ask ourselves if we are walking blamelessly."

Renzo Gattegna, the president of the Union of Italian Jewish Communities, offered Italian Jewry's congratualations to the new pope with the "most fervent wishes" that his pontificate could bring "peace and brotherhood to all humanity."

In particular, Gattegna voiced the hope that there would be a continuation "with reciprocal satisfaction" of "the intense course of dialogue that the Jews have always hoped for and that has been also realized through the work of the popes who have led the church in the recent past."

 

Column Kustaw Bessems | Joden!

 
Het gezag is in de jaren '60 en '70 met veel enthousiasme van haar voetstuk gestoten, en het blijft nog steeds verder afbrokkelen. Het gezag was star, autoritair, beknellend en vaak huichelachtig, maar we zijn de laatste decennia ver doorgeslagen naar de andere kant. Je verlangt soms terug naar gezagsdragers die een streep durven te trekken, en een grens kunnen stellen aan alle vuiligheid en hufterigheid.
 
Wouter
______________
 

 

Column Kustaw Bessems | Joden!

http://www.bnr.nl/opinie/kustaw-bessems/589589-1303/column-kustaw-bessems-joden   

Door Kustaw Bessems

14 maart 2013 11:21 AM

'Wat Hitler met de joden heeft gedaan, daar ben ik wel tevreden mee.' 

Dat zei een jongen uit Arnhem op tv. Hij kreeg bijval van andere jongens en ze zeiden nog veel meer in dezelfde trant tegen een vrijwilliger die met hen het dagboek van Anne Frank probeerde te bespreken.

World Trade Center
Er zijn flink wat geschokte reacties. Ik ben niet geschokt. Ik weet al jaren niet anders dan dat 'Jood' een gangbaar scheldwoord is, heb tot in den treure aangehoord hoe Joden in 2001 stiekem het World Trade Center hielpen opblazen en heb genoeg nummers gehoord met teksten als 'Fuck die vieze joden, de allochtonen zullen jullie komen doden.' Naast extreem-rechts lijken Nederlanders uit islamitische migrantengroepen een voorkeur te hebben voor dit soort uitspraken. Nu betreft het Turks-Nederlandse jongeren.

Onbevoegd Gezag
De uitlatingen werden gedaan in een programma dat 'Onbevoegd Gezag' heet. Idee van dit programma: het formele gezag zit in een crisis, maar informele gezagsdragers springen in het gat - hier was dat die vrijwilliger.

En oh ironie, na de uitzending kwam de crisis van het formele gezag goed in beeld. Het openbaar ministerie stelde een onderzoek in. Als één ding de machteloosheid van het gezag kan illustreren is het wel de vervolging van minderjarigen, alleen maar omdat zij hun mening hebben geuit.

Bedreigd 
Toen de vrijwilliger door buurtgenoten werd bedreigd omdat hij een verrader zou zijn of, nog erger, zelf een Jood, kreeg hij het advies van de burgemeester om een paar dagen zijn huis te verlaten. Het gezag zwichtte dus voor intimidatie en raadde het slachtoffer aan hetzelfde te doen. Na zijn thuiskomst was er geen duidelijk zichtbare bescherming. Ook de burgemeester liet zich in de wijk nog niet zien, dat zou later gebeuren, 'in alle rust'.

Volgens de plaatselijke PvdA-fractievoorzitter hadden we te maken met 'vooroordelen over verschillende groepen mensen'. Ja, nee, je zult jodenhaat gewoon eens jodenhaat noemen. Een PvdA-Statenlid wist te melden dat de jongeren 'heel erg zijn beïnvloed door Midden-Oostenpolitiek.' Zij wilde Anne Frank nu in Turkse vertaling gaan aanbieden aan de ouders. En die jongeren, die moesten op reis naar Auschwitz!

Overslaan
Het is al decennia officieel beleid om de holocaust in oorlogsherdenkingen weg te moffelen. Sommige docenten laten zo over zich lopen dat ze de jodenvervolging overslaan in de klas. Het is modieus om te doen of goed en fout in '40-'45 niet hebben bestaan. Tegelijk is sprake van een internationale, onophoudelijke stroom antisemitische propaganda.

Geen wonder dat onze gezagsdragers daar niet tegen zijn opgewassen en nu dus radeloos uit elkaar stuiven, na de uitspraken van deze pubers. De enige die én ter plekke was én zich ondubbelzinnig aan de kant van de vrijwilliger schaarde was PvdA-Kamerlid Ahmed Marcouch. Maar die wordt dan ook een aandachttrekker genoemd. Het gezag oogst wat het zaait.

 

Een einde aan de oneindige Palestijnse vluchtelingenstatus?

 

Velen in het Westen (en daarbuiten) zien de nederzettingen als het hoofdobstakel voor vrede. Andere problemen worden volledig genegeerd. In New York vond onlangs een congres plaats waar een van die andere problemen centraal stond, en dat zal ook wel de reden zijn dat dit geen aandacht kreeg in de media. Maar juist mensen die zo graag vrede in de regio zien zouden open moeten staan voor andere obstakels, en de mogelijkheid moeten onderzoeken dat naast de nederzettingen er andere redenen zijn waarom het niet vlot met de vrede daar. Anders leidt je aan een tunnelvisie die ertoe kan leiden dat je de verkeerde verdachte veroordeelt, en daarmee het probleem blijft voortduren. Dat dit niet alleen een feestje van rechtse neo-cons en de oppermachtige extreem rechts-nationalistische Israellobby was, blijkt uit het feit dat ook voormalig Labor afgevaardigde Einat Wilf zich voor deze zaak inzet.

As Prosor told the gathering, “many UNRWA camps are decorated with keys [symbolizing the homes from which many refugee families fled]. Young Palestinians are taught that these keys will one day open doors for them. But in reality these keys lock them in, in perceptions of the past and frustrations that they will never be able to realize.”

 

She noted the discrepancy between the West’s acquiescence on the refugee question and its resistance toward Israeli settlements in the West Bank. Both, she insisted, stand in the way of a two-state solution.

 

“I go to European leaders and I tell them, your official policy is to support a two-state solution, and this is why you’re angry at settlements. I get that. The [West’s] thinking on settlements is that if we stop the expansion of settlements, we’re helping to bring about the two-state solution.

 

“But if your policy on settlements was the same as your policy on [Palestinian refugees], it would look something like this: [You would] tell Israel, ‘Go ahead and build settlements, in perpetuity, and we’ll contribute a billion dollars a year to the cause. Never tell the settlers they will eventually have to leave. And when we come to negotiate a solution, you will do so in good faith and in a way that assures a proper Palestinian state.’

 

“I can assure you that all Western government officials I meet with think this is crazy,” Wilf said.

  

“But I tell them: ‘This is what you’re doing with the other major issue. You’re essentially telling the Palestinians, ‘Go ahead and create new refugees from a war long over. Keep expanding the number in perpetuity. We’ll be happy to contribute upward of a billion dollars toward this cause. Don’t ever tell them that they’re not going back to places they were never in, actually. Don’t ever tell them that. And we trust you that when the day comes to negotiate a peace agreement based on a two-state solution with Israel, you will do so in good faith and in a way that upholds the idea of a Jewish homeland.’ If you thought the earlier policy was insane, please explain to me why this policy isn’t insane. Your policy is a two-state solution and you’re literally doing your best to undermine it.”

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Taking refugees off the table

A new effort is underway, backed by Israel, to tackle ‘the major hurdle to peace:’ how the UN defines a Palestinian refugee

 

  March 13, 2013, 3:01 am 

http://www.timesofisrael.com/taking-refugees-off-the-table/

 

A Palestinian man walks in front of a mural calling for the return of Palestinian refugees (photo credit: Abed Rahim Khatib/Flash90)

NEW YORK – At a small gathering last week in New York City’s Harvard Club, former Labor and Independence MK Dr. Einat Wilf argued against an “insane” policy that was perpetuating the Israeli-Palestinian conflict.

Israel’s ambassador to the UN Ron Prosor agreed, telling the gathering of former officials, diplomats and lobbyists that the policy was “the major hurdle to peace,” adding bluntly that “without talking about this problem, there won’t be peace.”

They were not speaking about settlements, the issue usually cited as an obstacle in a stagnant peace process. Rather, the speakers, most of them identified with pro-Israel groups, railed against the international community’s tacit acceptance of the United Nations Relief and Works Agency’s definition of a Palestinian refugee.

It is a technical matter, a bureaucratic definition, but one that has an outsize influence on Israeli-Palestinian peace, the event’s speakers insisted.

The UNRWA definition “reinforces the Palestinian leadership’s so-called ‘claim of return’ for millions of Palestinians,” said Prosor. “It doesn’t take a Harvard degree at the Harvard Club to realize that enacting this claim would cause Israel’s destruction…. It perpetuates a situation that takes us back to a one-state solution. Without talking about this problem, there won’t be peace.”

UNRWA was established in 1949 to provide social services and relief to some 700,000 Palestinian refugees displaced during the fighting that accompanied Israel’s establishment in 1948. Over time, as it worked with each new generation of Palestinians in Gaza, the West Bank and surrounding states, UNRWA developed an “operational definition” of a Palestinian refugee that is markedly different from that used for other refugee groups.

Unlike the rules of the UN High Commissioner for Refugees – all but the Palestinians are under the purview of the UNHCR – Palestinians’ refugee status cannot be revoked, not even when they obtain permanent residency or even citizenship in other countries. UNRWA refugees are also the only refugees who automatically inherit that status in perpetuity.

“There was never a thorough debate about what is a Palestinian refugee,” explained Steve Rosen, a former top AIPAC official now affiliated with the Middle East Forum, and an organizer of the event together with Australian real estate developer Bob Magid.

“The UNRWA practices that cause the most difficulty were invented by the bureaucracy of UNRWA itself,” Rosen said. “The UN mandate for UNRWA was ‘the reintegration of the refugees into the normal life of the Near East.’ This was after WWII when there were 100 million refugees worldwide, of whom the Palestinians were a tiny portion, less than 1%.”

But while the number of refugees worldwide dropped from over 100 million sixty years ago to under 30 million today, even as the world’s population nearly tripled, the figure for Palestinian refugees ballooned dramatically, from under 700,000 in 1949 to over 5 million today.

Of those 5 million UNRWA-registered refugees, fewer than 50,000, or 1%, are original refugees from that 1948 war and would be considered refugees under the UNHCR rules that govern other refugee populations.

Indeed, as many as 40% of recognized Palestinian refugees are citizens of Jordan, while most others are “firmly resettled” – have permanent, stable residence and livelihood – in various countries in the region and around the world.

Israel has argued that this special status of Palestinian refugees is a message that Israel’s existence as a Jewish state remains anathema to the Palestinians and signals an unpreparedness for peace.

As Prosor told the gathering, “many UNRWA camps are decorated with keys [symbolizing the homes from which many refugee families fled]. Young Palestinians are taught that these keys will one day open doors for them. But in reality these keys lock them in, in perceptions of the past and frustrations that they will never be able to realize.”

With a new government being formed in Israel that looks set to appoint a minister, Tzipi Livni, in charge of peace negotiations, and an American administration that says it continues to pursue a renewal of Israeli-Palestinian negotiations, the issue of refugees must take center stage for negotiations to be fruitful, the new campaign claims.

“As people who care for the cause of peace, we have to ask a very simply question: Are the policies we’re upholding making it harder or easier for future leaders to make peace?” Wilf, considered on the left wing of Israel’s political spectrum, asked the gathering.

She noted the discrepancy between the West’s acquiescence on the refugee question and its resistance toward Israeli settlements in the West Bank. Both, she insisted, stand in the way of a two-state solution.

“I go to European leaders and I tell them, your official policy is to support a two-state solution, and this is why you’re angry at settlements. I get that. The [West’s] thinking on settlements is that if we stop the expansion of settlements, we’re helping to bring about the two-state solution.

“But if your policy on settlements was the same as your policy on [Palestinian refugees], it would look something like this: [You would] tell Israel, ‘Go ahead and build settlements, in perpetuity, and we’ll contribute a billion dollars a year to the cause. Never tell the settlers they will eventually have to leave. And when we come to negotiate a solution, you will do so in good faith and in a way that assures a proper Palestinian state.’

“I can assure you that all Western government officials I meet with think this is crazy,” Wilf said.

“But I tell them: ‘This is what you’re doing with the other major issue. You’re essentially telling the Palestinians, ‘Go ahead and create new refugees from a war long over. Keep expanding the number in perpetuity. We’ll be happy to contribute upward of a billion dollars toward this cause. Don’t ever tell them that they’re not going back to places they were never in, actually. Don’t ever tell them that. And we trust you that when the day comes to negotiate a peace agreement based on a two-state solution with Israel, you will do so in good faith and in a way that upholds the idea of a Jewish homeland.’ If you thought the earlier policy was insane, please explain to me why this policy isn’t insane. Your policy is a two-state solution and you’re literally doing your best to undermine it.”

In response to what they view as a key challenge to peace negotiations, some of the presenters, led by Steve Rosen, will be urging Congress to enact legislation the specifies that the US will only consider a Palestinian refugee someone “who was personally displaced as a result of the 1948 or 1967 Arab-Israeli conflicts, and who is not firmly resettled in another country.”

The language is similar to an amendment presented in the Senate last May by Illinois Republican Senator Mark Kirk. The amendment was approved by the Senate Appropriations Committee but did not become law when the larger bill to which it was attached failed to pass in the Senate.

Any new initiative that seeks to tackle the Palestinian definition of a refugee will likely face passionate opposition, Jonathan Schanzer of the Foundation for Defense of Democracies wrote at the time about the Kirk initiative.

“The refugee narrative is a sacred one in Palestinian political culture. Palestinian leaders will not simply table it because Congress passes new legislation. Rather, it’s a fair bet they will mobilize. When UNRWA merely mulled a name change in July 2011, Palestinians organized protests and sit-ins. Proposing real changes to UNRWA could even prompt violence,” he wrote.

Lara Friedman, director of policy and government relations for Americans for Peace Now, insisted that such an initiative “won’t work, even if this somehow makes it into law. Palestinians who consider themselves refugees don’t do so simply because UNRWA, or anyone else, gives them permission to do so,” she wrote in May. “They do so because this is their personal experience and their personal narrative. Forcing the UN to redefine millions of them to no longer officially qualify as refugees won’t change that self-definition, and it won’t make the issue easier to solve in the future.”

While critics have suggested Palestinians would view such an initiative as an end-run around their demands, some supporters of the initiative believe it is critical to reserve the term “refugee” for those who fall under the UNHCR guidelines and are in immediate need of protection.

“What we don’t want is for the idea of a refugee to be so far divorced from the ethos [of protection], from the reasons for refugee policy, that it will undermine international support for the concept of refugee,” said Grover Joseph Rees, the former general counsel to the US Immigration and Naturalization Service. “I think that’s really what we have here.”

He cautioned against cutting budgets to needy Palestinian populations. “Many [Palestinian refugees] still need help, and they should get help. We shouldn’t go willy-nilly cutting UNRWA’s budget.”

But, he added, “there is value in calling things by their right names. And we are going to confuse and ultimately undermine real refugee policy by making it something that is formal,” as in UNRWA’s case, rather than descriptive, relating to people who are refugees in the UNHCR sense of being in immediate need of protection.

And, its proponents continue to insist, the initiative will actually bring peace closer.

“Making it clear that the solution to the Palestinian refugee issue will not be the return to Israel is part of making peace. And a failure to make that point harms peace,” according to Steve Rosen. “Three American presidents have said that the future homeland of the Palestinian people will be in the West Bank and Gaza, not in Israel. And that the Palestinians will have a right of return, but into Palestine, not into Israel.”

Yet “the United States and many other governments have been reluctant to say to the Palestinians that the right of return [into Israel] is not a realistic demand,” Rosen lamented, “that it harms the prospects for peace, that you’re going to have to relinquish these claims, however painful that may be, if there’s going to be a political solution between Israelis and Palestinians.”

The United States, he said, has to “lead the way. We can’t expect the Palestinians to be more forthright in surrendering some of their dreams than we are. So addressing this problem helps peace.”

~~~~~~~~~~~~~~~~~~

 

Envoys work to end UN's Palestinian refugee status

http://www.jpost.com/DiplomacyAndPolitics/Article.aspx?id=305868

By BENJAMIN WEINTHAL, MICHAEL WILNER JERUSALEM

03/10/2013 02:35

 

Prosor: Real obstacle to peace is right of return for Palestinian refugees, not settlements; adds transfer of status "misguided."

 

NEW YORK – At a small conference at the Harvard Club in Manhattan on Thursday, a host of dignitaries and experts, including Israel’s envoy to the UN Ron Prosor, addressed the UN’s classification of Palestinian refugees as the principal stumbling block to a peace agreement between Israel and the PLO.

The conference was the opening salvo in the direction of drafting of US legislation meant to end the automatic transmission of refugee status to the descendents of Palestinians that has been taking place since 1948, just as Filippo Grandi, commissioner-general of the United Nations Relief and Works Agency for Palestine Refugees in the Near East (UNRWA), prepared to hold a press conference on Monday on Palestinian refugees becoming a “forgotten population” in an increasingly turbulent region.

Dr. Daniel Pipes, a leading international expert on the Middle East, opened the conference, declaring that the Palestinian refugee situation is broken, sick, and detrimental to all involved. The current approach by UNRWA “creates a narrative of victimhood and leads to extremism,” said Pipes.

The Middle East Forum, a Philadelphia-based think tank where Pipes serves as president, organized the conference, titled Changing US Policy on UNRWA and the “Palestine Refugees.”

“No one will admit it... the real obstacle [to a two-state solution] is the right of return for millions of Palestinian refugees,” Prosor said. The “refugees problem is the main obstacle to peace, not settlements.”

The return of Palestinian refugees “would cause Israel’s destruction,” Prosor said.

In 1950, there were some 700,000 Palestinian refugees. The current figure stands at more than 5.1 million, though that depends on who is counting.

Historically, refugees who become citizens of another country lose their status as refugees; a large percentage of Palestinians live in Jordan or Syria, though those in Syria are now experiencing an entirely new refugee crisis.

Many participants at the event asserted that double standards applied to Palestinian refugees, in sharp contrast to this general rule of thumb.

Prosor sees UNRWA policy to allow Palestinians to “transfer their refugee mileage to their children” as misguided. “Israel deeply opposes UNRWA’s political agenda, but supports its humanitarian agenda,” he said, adding that “not one Arab country appears on the top-10 list of UNRWA’s donor,” and that its funding comes mainly from Western countries.

Although Arab countries are “saturated with petro-dollars,” they are not donating adequately to UNRWA, he charged.

According to Prosor, the ration of staff to refugees at the United Nations High Commissioner for Refugees, which covers non-Palestinian refugees, is 1 to 4,400. UNRWA has a ratio of 1 to 172.

Former Labor and Independence MK Einat Wilf said it is important to debunk the widespread image of Palestinian refugees “huddled in tents."

She cited an EU diplomat who told her: “Do not tell anyone – I know middle class families in Ramallah.”

She said the “EU says Palestinians know they won’t return to Israel” but urged to the EU “to start telling them that.”

Dr. Jonathan Schanzer, vice president for research at the Washington-based Foundation for Defense of Democracies, discussed the “manufactured refugee crisis” among the Palestinians and raised the question of whether UNRWA is a “pro- Palestinian organization,” because the organization is pushing back against reforms in Washington. He asked what a Palestinian state would look like, and whether Palestinians could sustain it.

Benjamin Weinthal is a European affairs correspondent forThe Jerusalem Post and a fellow with the Foundation for Defense of Democracies.

maandag 18 maart 2013

Israel op het etiket (IPI)

 

 

Door Ratna.

Labeling van producten uit Israelische nederzettingen: discriminatie of legitieme manier om de nederzettingen aan te pakken?

Afgelopen weken is er de nodige ophef ontstaan over het plan om producten die niet in Israel zelf, maar in een nederzetting op de Westbank of de Golan zijn gemaakt, apart te labelen. Nederland volgt hiermee een recente EU-afspraak die in enkele andere landen (Engeland, Denemarken) al in beleid is omgezet. Het plan is vorige week in de kamer besproken.

Israel is woedend en spreekt van discriminatie, omdat deze maatregel alleen voor Israel wordt toegepast, terwijl Europa met meer landen associatieverdragen heeft waar gebied omstreden is. Ook refereert men aan de slechte behandeling van Joden na de oorlog en hun moeizame compensatie: “Het is vreemd dat Nederland geen stappen onderneemt om Joden die tijdens de Tweede Wereldoorlog alles hebben verloren volledig te compenseren, maar het wel nodig vindt Joodse producten van een stempel te voorzien”, aldus vice premier Eli Yishai. Het ging inderdaad niet helemaal van harte, maar uiteindelijk heeft Nederland de Joden wel degelijk gecompenseerd. Deze oorlogsverwijzing riep zelfs bij het CIDI wrevel op. Timmermans zegt ter verdediging van het besluit: “Het is doodsimpel: de nederzettingen liggen niet in Israël. Dus mag er op de producten die komen uit de nederzettingen niet staan ‘uit Israël’.” Dat lijkt inderdaad simpel, maar zo simpel is etikettering helaas niet.

Zo wijst Ronny Naftaniel erop dat voor bijvoorbeeld wijn en olijfolie niet het land waar de druiven of olijven vandaan komen telt, maar het land waar ze in de fles zijn gestopt. Wanneer Israel bijvoorbeeld druiven verbouwt op de Golan maar de wijn gebotteld wordt in Haifa, zou er dus gewoon ‘made in Israel’ op het etiket moeten staan. Iets dergelijks geldt wellicht ook voor de kikkererwten in de humus, de aubergine in de tahine en ga zo maar door. Wanneer men bij Israel toch op het etiket zou willen aangeven dat de grondstoffen voor bepaalde producten van de Westbank of de Golan komen, zou dat economische discriminatie zijn en dat is verboden binnen de EU. Ook wanneer alleen producten uit de Westbank en de Golan apart worden gelabeld, en niet die uit bezette/omstreden gebieden van andere landen waarmee de EU een associatieverdrag heeft, is sprake van economische discriminatie. Daarbij moeten we denken aan Marokko (West Sahara) en Turkije (Cyprus). Minister Timmermans heeft in antwoord op Kamervragen hierover gezegd de mogelijkheid te onderzoeken ook producten uit de West Sahara (o.a. tomaten) apart te labelen.

Timmermans beoogt een betere consumentenvoorlichting. Dat is op zichzelf een goede zaak. Men wekt echter wel de indruk hier vooral aan te trekken waar het Israel betreft. De bezetting van Cyprus wuifde de minister weg in het vragenuurtje, en over Koerdistan, Tibet en Tsjetsjenië had niemand het. Okay, het zou waarschijnlijk vooral symbolisch zijn wanneer Nederland producten uit deze gebieden apart zou etiketteren, maar dat is het in het geval van de Westbank ook. Naftaniel wijst erop dat “het overgrote deel van de producten uit de Westbank en de Golanhoogte op de Israelische markt zelf terecht komt. Het aandeel uit de nederzettingen van Israels totale export is slechts 1%, dus de kans dat je in de schappen van Albert Heijn zo’n artikel tegenkomt is zeer gering”.

Israel hoeft zich dan ook geen zorgen te maken dat zij hier serieuze economische schade door oploopt, maar dat is ook niet de oorzaak van de Israelische woede. Men voelt zich – voor de tigste keer- onheus behandeld door de EU, en in dit geval zelfs door een EU lidstaat die bekend staat om haar goede verstandhouding met Israel. Het ene na het andere eenzijdig-kritische rapport komt uit, de EU financiert tal van kritische organisaties in Israel die zich eenzijdig op de bezetting als probleem richten en EU functionarissen bestempelen de nederzettingen steevast als hoofdobstakel voor vrede. Ook financiert de EU Palestijnse propaganda, van media en schoolboeken tot speciale propagandaboekjes waarin wordt uitgelegd waarom Israels argumenten niet deugen. Dat steekt. Problemen aan Palestijnse kant zoals de verering van terroristen als helden, het uitbetalen van salarissen aan gevangen Palestijnse terroristen (dit wordt indirect betaald uit subsidies van de EU) en de opruiende taal op scholen, in media en door imams, worden genegeerd of veel voorzichtiger benoemd. Ook is de EU nagenoeg blind voor Arabisch antisemitisme, en heeft men wel continu kritiek op kolonistengeweld terwijl geweld tegen kolonisten (er zijn zowat dagelijks incidenten) geheel wordt genegeerd.

Zolang de EU en haar lidstaten zo eenzijdig te werk gaan, zal kritiek op Israel daar vaak verkeerd vallen en kun je dergelijke reacties verwachten. In Israels ogen is de EU allesbehalve een faire bemiddelaar maar partij geworden in het conflict. Het wantrouwen zit diep, en het is in dat opzicht te begrijpen dat men de oorlog erbij haalt in reactie op de labeling van producten uit de Westbank.

Wanneer de EU daadwerkelijk resultaat wil boeken en het vredesproces wil helpen op de rails zetten, kan ze het beter over een andere boeg gooien. Met een evenwichtiger beleid en een kritische houding naar beide partijen bereikt men meer. De meeste Israeli’s zien allang in dat Israel niet eeuwig op de Westbank kan blijven en een ander volk overheersen, en ook Netanyahu heeft zich voor een Palestijnse staat uitgesproken, al was het niet echt van harte. Men mist echter het vertrouwen in zowel de Palestijnen als de internationale gemeenschap om nu pijnlijke offers te brengen voor vrede. De EU zou juist moeten laten zien een eerlijke bemiddelaar te zijn die ook oog heeft voor Israels kant van de zaak.