woensdag 19 maart 2008

Peace Index februari 2008: 71% Israëli's tegen staakt-het-vuren met Hamas

Terwijl de media hoog opgeven over een enquete waaruit zou blijken dat een meerderheid van de Israëli's voor onderhandelingen en een staakt-het-vuren met Hamas zouden zijn, worden de vele enquetes die dat tegenspreken niet vermeld....
 
Uit onderstaande enquete blijkt dat slechts 17% voor onderhandelingen met Hamas is.
 
 
Ratna
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Peace Index: February 2008

Prof. Ephraim Yaar and Prof. Tamar Hermann


Although the Jewish public is divided on how to react to the missile fire in the south, it prefers military means over a ceasefire based on dialogue with Hamas. An overwhelming majority of the Jewish public thinks that under current conditions, Israel should not agree to Hamas's offer of a ceasefire in return for Israel stopping its attacks in the Gaza Strip and its operations against Hamas members in the West Bank.

The majority also rejects the idea of reaching a ceasefire with Hamas until Israel has effective weapons against missiles, instead favoring the opposite idea of acting immediately to halt the suffering of the southern residents and the damages from the missile attacks. As for preferred solutions: only a small minority of less than one-fifth believes negotiations with Hamas provide the best possibility of preventing further missile fire, and a negligible proportion favors a policy of relative restraint like the one that prevailed until the IDF's recent offensive. The highest preference, held by about one-third of the public, is for limited military operations after which the IDF would exit Gaza. In second place is reoccupying all of Gaza, which about one-quarter of the public supports.

In the domestic sphere, a majority of the public thinks that because of the southern communities' remoteness from the center of the country, the government is not according enough urgency to their security problems. However, the public is selfcritical to almost the same extent, a majority agreeing that these communities' remoteness from the center also negatively affects the citizenry's degree of interest in their problems. At the same time, the overwhelming majority does not agree that the residents of "the state of Tel Aviv"-a term the media uses to describe those in the center of the country-do not identify with the southern residents' suffering and are less patriotic than those in other parts of the country. Furthermore, a very high proportion of the public is prepared to contribute personally to helping the southern residents in various practical ways, including hosting families for an extended period, making purchases in the area under attack, and contributing to social organizations that assist these residents. However, only a minority is prepared to contribute via a tax increase for funding physical protection and the like-possibly because the public believes that civilian organizations will use monies more properly than the government.

Finally, it appears that the ongoing missile fire on Israel is not affecting the "national fortitude," at least insofar as the Jewish public continues to want to live in Israel. If the missile fire has any influence in this regard, it tends more to strengthen the willingness to remain here than to weaken it. At the same time, about half the public now favors a national unity government in the belief that it would cope better with the situation, while about one-third are prepared to rely on the present government.

Those are the main findings of the Peace Index for February 2008, according to the survey conducted on 3-4 March.

Given the worsening missile fire on the southern residents, we checked what response the public sees as most suitable under the current circumstances. First, a clear majority - 71% - says Israel should not accept Hamas's offer to stop the fire in return for Israel ceasing its attacks in Gaza and its pursuit of Hamas leaders. However, the public is divided as to whether Hamas is escalating the fire so as to drag Israel into a large-scale operation that will get it militarily and politically entangled and intensify internal dissension - so that Israel should resist the temptation. Forty-three percent hold that view while 46% reject it.

What response, then, does the public see as most suitable? Although it does not overwhelming favor any one approach, the clear winner is a military operation that should preferably be limited. Whereas only 4% support the ongoing policy of restraint and 17% favor negotiating a ceasefire with Hamas, about one-quarter (26%) call for reoccupying Gaza and staying there for an unlimited time, while one-third want a limited military operation in Gaza after which the IDF would depart. As for the timing of the response: only a small minority - 17% - think Israel should work out a ceasefire with Hamas until it has effective technological means against the missile fire. An overwhelming majority of 75% reject waiting until such means are developed and instead favor acting immediately to halt the ongoing suffering of the southern residents and damages from the missile fire.

Note that there are clear disparities here based on voting in the most recent Knesset elections. For example, whereas 44% of Meretz voters and 40% of Labor voters are prepared to conduct ceasefire negotiations with Hamas, only 21% of Kadima voters, 20% of Likud voters, 10.5% of Shas voters, and 0% of National Religious Party-National Union voters would do so. Conversely, regarding a long-term reoccupation of Gaza, 45.5% of National Religious Party-National Union voters are in favor along with 32% of Likud voters and 31% of Shas voters, compared to only 6% of Meretz voters and 8% of Labor voters. Interestingly, though, just as there is no decisive majority of left-wing voters supporting negotiations with Hamas, no decisive majority of right-wing voters wants to reoccupy Gaza.

Recently a persistent question has been whether Israel's response to the ongoing missile attacks is related to the fact that those on the receiving end are peripheral communities of the south. It turns out that a majority-56%-indeed thinks the government fails to assign supreme urgency to tending to these communities' security problems because of their remoteness from the central region, and would not practice restraint to the same extent if the center of the country was under attack. Only a minority of 37% disagrees. However, the public also shows an impressive degree of self-criticism on this issue, though with a smaller gap between agreement and disagreement: 51% assented that the citizenry is less interested in the southern residents' security problems because of their remoteness from the center while 42% dissented.

In this context we checked attitudes toward the phenomenon known as "the state of Tel Aviv." We asked: "Recently various public figures and the media have used the term 'the state of Tel Aviv' to describe those living in the center of the country, as opposed to those living in the southern or northern periphery. Those who use this term charge the residents of 'the state of Tel Aviv' with a lack of interest in the suffering of those in the periphery. Do you agree or disagree with this view?" It turns out that the public has not been swept away by the accusations against "the state of Tel Aviv." A majority of 55% denied that the residents of the center are uninterested in the suffering of the south, while 38% said they were. An even larger majority of 64% rejected the claim that those in "the state of Tel Aviv" are less patriotic Israelis than those in other parts of the country (38% agreed and the rest had no clear opinion on the matter).

As for the "the state of Tel Aviv's" identification with the southern residents' suffering, there are clear disparities between voters for the different parties. Whereas only 26.5% of Labor voters and 28% of Kadima voters agree that the "state of Tel Aviv" residents do not identify with this suffering, 63% of Shas voters and 43% of National Religious Party-National Union voters accept that claim. Similarly regarding the patriotism of those in "the state of Tel Aviv," while 75.5% of Labor voters, 78% of Kadima voters, and 73% of Meretz voters deny that they are less patriotic, among the right-wing and religious parties the rates are lower: 56% of Likud voters, 48% of National Religious Party-National Union voters, and 46% of Shas voters.

Willingness to personally assist the southern residents is high at least on the declarative level, though not without restrictions. Over two-thirds - 67% - are prepared to host people from the hard-hit south in their homes, 63% are prepared to travel there and make purchases to help the residents economically, and 70% are ready to contribute to social organizations that assist the southern residents. However, apparently within the context of lack of trust in the state, 49% are against paying more taxes to finance physical protection and the like, while a minority of 44% are willing. To what extent do the escalating security problems make citizens want to move to other places? A majority of 55% say the rocket attacks do not affect their desire to keep living in Israel, one-quarter say they only strengthen that desire, while for 18% the attacks increase their desire to live elsewhere.

To the question: given the political and security situation, do you favor establishing a national unity government or relying on the current government? - a majority of 51% responded that a national unity government is preferable while 30% are prepared to rely on the current one. Compared to previous instances when this question was posed over the years, the present rate of supporters of a national unity government is among the lowest.

Indexes:
Oslo Index, entire sample: 30.1; Jewish sample: 26.7
Negotiation Index, entire sample: 44.1; Jewish sample: 40.3

 
The Peace Index Project is conducted at the Tami Steinmetz Center for Peace Research and the Evens Program in Mediation and Conflict Resolution of Tel Aviv University, headed by Prof. Ephraim Yaar and Prof. Tamar Hermann. The telephone interviews were conducted by the B. I. Cohen Institute of Tel Aviv University on 3-4 March 2008 and included 590 interviewees who represent the adult Jewish and Arab population of Israel (including the territories and the kibbutzim). The sampling error for a sample of this size is 4.5%.

--------------------------------------------
IMRA - Independent Media Review and Analysis
Website:
www.imra.org.il

Rechtzaak toont hoe kolonisten illegaal land Westoever overnemen

Het inpikken van Palestijns land via slinkse wegen is een smet op de Israëlische rechtsstaat en ondermijnt het vredesproces. Bij een vredesakkoord zal het meeste land zowiezo weer moeten worden teruggegeven, maar dat doet niet af aan de ontstane schade voor de Palestijnse boeren.
 
Het vermoorden van Israëlische burgers is een smet op de Palestijnen en op de PA (die het in de beste gevallen zuinigjes heeft veroordeeld als zijnde 'niet in het belang van de Palestijnse zaak' en in de slechtste gevallen heeft aangemoedigd en ondersteunt). Die levens kunnen helaas nooit worden teruggegeven, alle rechtzaken ten spijt.
 
Als ze nou die kolonisten die land inpikken als straf de schadevergoedingen aan de Joodse slachtoffers van Palestijns geweld laten betalen, wel zo makkelijk en de kolonisten gunnen het hen meer dan de Palestijnen. De PA stelt dan anderzijds die Palestijnen schadeloos die hun land kwijt zijn geraakt...
 
 
Wouter
_____________

Last update - 09:24 17/03/2008

Court case reveals how settlers illegally grab West Bank lands
 
 
West Bank settlements have expanded their jurisdictions by taking control of private Palestinian land and allocating it to settlers. The land takeover - which the Civil Administration calls "theft" - has occured in an orderly manner, without any official authorization.

The method of taking over land is being publicized for the first time, based on testimony from a hearing on an appeal filed by a Kedumim resident, Michael Lesence, against a Civil Administration order to vacate 35 dunams (almost 9 acres) near the Mitzpe Yishai neighborhood of the settlement. Official records show the land as belonging to Palestinians from Kafr Qaddum.

Lesence's lawyer, Doron Nir Zvi, admitted at the hearing that the land in question was private Palestinian property. However, Lesence claims ownership on the grounds that he has been working the land for more than a decade, after he received it in an orderly procedure, complete with a signed agreement, from the heads of the Kedumim local council.

Affidavits from Civil Administration officials stated that Lesence began cultivating the land only in the past six months.

Attorneys Michael Sfard and Shlomi Zecharia, who represent the Palestinian landowners on behalf of Yesh Din - Volunteers for Human Rights, insist their clients continued to work the land, and that the army and settlers from Kedumim are denying their access to it.

Kedumim residents who testified before the board said that the Palestinian have no problem reaching their lands. However, a visit to the area reveals a different picture: The guard at Mitzpe Yishai announced that "it is forbidden to allow Arabs in" to the lands abutting the neighborhood. After the Palestinians approached their property on foot, an army patrol arrived and moved them off. When the commander was told they have Civil Administration documents proving they own the land, the commander replied: "Documents don't interest me."

The land-takeover method was developed in Kedumim and neighboring settlements during the mid-1990s, after the Oslo Accords, and continues to this day.

Zeev Mushinsky, the "land coordinator" at the Kedumim local council, testified as to how it works: Council employees, Mushinsky in this case, would map the "abandoned lands" around the settlements, even if they were outside the council's jurisdiction, with the aim of taking them over. The council would "allocate" the lands to settlers, who would sign an official form stating that they have no ownership claim on the m, and that the council is entitled to evict them whenever it sees fit, in return for compensating them solely for their investment in cultivating the land.

Kedumim's former security chief, Michael Bar-Neder, testified that the land "allocation" was followed by an effort to expand the settlement. Bar-Neder said that once the settlers seized the lands, an application would be made to the military commander to declare them state-owned, since under the law covering the West Bank, anyone who does not cultivate his land for three years forfeits ownership of it.

PA niet immuun voor Israëlisch rechtssysteem

Het zou mooi zijn als het hele Israëlisch-Palestijns/Arabisch conflict via de rechtbank kon worden uitgevochten, in elk geval een stuk minder bloedig...
Er zouden heel wat rechtzaken te voeren zijn, en die kunnen zich decennialang voortslepen, maar dat doet het conflict nu ook al!


Wouter
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PA not immune from Israel justice system
 
Dan Izenberg - THE JERUSALEM POST
 

The Jerusalem District Court will now be able to hear 55 lawsuits filed by victims of terror against the Palestinian Authority, after the Foreign Ministry issued certificates in every case declaring that the PA did not enjoy judicial immunity.

About one-third of the lawsuits were filed between 2000 and 2002 and have thus far been waiting to be heard in court.

Among those who sued the PA were the families of two Israelis killed in a restaurant in Tulkarm; a border policeman killed by a Palestinian policeman near Kalkilya at the beginning of the intifada; an Israeli killed when he brought his car for repairs to a garage in Bidiya; and two reserve soldiers detained in a Ramallah police station who were lynched.

Lawyers representing the plaintiffs included Roland Roth, Nitzana Darshan-Leitner, Micha Kirsch and Nadav Ha'etzni.

As the first lawsuits against the PA were being filed in the Jerusalem District Court, court president Judge Vardi Zeiler decided to establish a special panel of three judges to deal with all the suits en bloc.

Attorney Yossi Arnon, who represented the PA in these cases, claimed that the PA enjoyed the same immunity from judicial procedures that Israel accorded all foreign states and added that the district court was not empowered to decide on diplomatic and political matters involving upholding the international agreements which established the PA.

On March 30, 2003, the court rejected these arguments and the PA appealed to the Supreme Court. It took the Supreme Court more than four years to rule on the appeal. On July 17, 2007, it rejected the portion of the appeal that sought to prohibit the district court from hearing the lawsuits. However, in sending the lawsuits back to the Jerusalem District Court, it ordered the court to obtain a certificate from the Foreign Ministry declaring in each individual case whether or not the PA enjoyed immunity.

In the meantime, more lawsuits against the PA had piled up in Jerusalem District Court. Today, there are a total of 55. In each case, the Foreign Ministry decided on Sunday, the PA could be sued.

One of the earliest plaintiffs is Eliezer Dayan, whose son, Motti, was one of two Israelis executed by terrorists in Tulkarm in January 2001.

"I'm satisfied that at long last the government has made a decision that will help us in our legal actions," he told The Jerusalem Post. "If we can't weaken the PA in other ways, at least we can hurt them financially. Other ways don't seem to help."

Dayan, however, was critical of the courts. "The judicial system didn't act with the necessary speed," he said. "If they had, some of the terrorist attacks could have been prevented." He also criticized the Foreign Ministry for taking too long to issue the certificates.

dinsdag 18 maart 2008

Hamas erkent gebruik van vrouwen en kinderen als menselijk schild

Iemand die Arabisch spreekt mag me graag uitleggen dat MEMRI de woorden van Hamas verkeerd vertaald heeft....

Fathi Hammad is een leider van de Izzedeen Al Qassam Brigades, de militaire vleugel van Hamas, en is in 2006 verkozen in het Palestijnse parlement. Hij is ook directeur van Al Aqsa TV, het door Hamas gecontroleerde TV station dat ook het kinderprogramma Pioniers van Morgen uitzendt.

Hammad beloofde tijdens zijn verkiezingscampagne dat "we will continue to develop its armed wings by recruiting more members and making more rockets and bombs".

http://www.adl.org/terrorism/profiles/al_aqsa_tv.asp

 
Wouter
______________
 
 
MEMRI TV - No. 1710 | February 29, 2008

Hamas MP Fathi Hammad: We Used Women and Children as Human Shields

Following are excerpts from a speech delivered by Hamas MP Fathi Hammad, which aired on Al-Aqsa TV on February 29, 2008.

To view this clip, visit http://www.memritv.org/clip/en/1710.htm

Fathi Hammad:

[The enemies of Allah] do not know that the Palestinian people has developed its [methods] of death and death-seeking. For the Palestinian people, death has become an industry, at which women excel, and so do all the people living on this land. The elderly excel at this, and so do the mujahideen and the children. This is why they have formed human shields of the women, the children, the elderly, and the mujahideen, in order to challenge the Zionist bombing machine. It is as if they were saying to the Zionist enemy: "We desire death like you desire life."
 
 
 

Rapport: antisemitisme neemt wereldwijd toe

Dit rapport komt van het Amerikaanse State Department, dat niet door de 'Zionisten' wordt gedomineerd, en kritiek (en druk) op Israël niet schuwt. 
 
New forms of anti-Semitism are reflected in rhetoric that compares Israel to the Nazis and attributes "Israel's perceived faults to its Jewish character."
This kind of anti-Semitism, the report says, "is common throughout the Middle East and in Muslim communities in Europe, but it is not confined to these populations."
The report says various U.N. bodies are regularly asked to launch "investigations of what often are sensationalized reports of alleged atrocities and other violations of human rights by Israel."
"The collective effect of unremitting criticism of Israel, coupled with a failure to pay attention to regimes that are demonstrably guilty of grave violations, has the effect of reinforcing the notion that the Jewish state is one of the sources, if not the greatest source, of abuse of the rights of others, and thus intentionally or not encourages anti-Semitism."
 
 
 
Ratna
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Report: Anti-Semitism on the rise globally

 

WASHINGTON (CNN) -- A report from the U.S. State Department details "an upsurge" across the world of anti-Semitism -- hostility and discrimination toward Jewish people.

"Today, more than 60 years after the Holocaust, anti-Semitism is not just a fact of history, it is a current event," the report says.

The report -- called Contemporary Global Anti-Semitism and given to Congress on Thursday -- is dedicated to the memory of the late U.S. Rep. Tom Lantos, a survivor of the Holocaust, the extermination of 6 million Jews during World War II.

The report details physical acts of anti-Semitism, such as attacks, property damage, and cemetery desecration. It also lists manifestations such as conspiracy theories concerning Jews, Holocaust denial, anti-Zionism and the demonization of Israel.

"Over much of the past decade, U.S. embassies worldwide have noted an increase in anti-Semitic incidents, such as attacks on Jewish people, property, community institutions, and religious facilities," the report says.

The report also deals with efforts to combat the bigotry, described by Gregg J. Rickman, the department's special envoy to monitor and combat anti-Semitism, as "one of the oldest forms of malicious intolerance."

The report says violent acts and desecration of Jewish property happen whether there are a lot of Jews or only a few living in the region. Bigoted rhetoric, conspiracy theories regarding Jews, and anti-Semitic propaganda are transmitted over the airwaves and on the Internet.

It says that although Nazism and fascism are rejected by the West "and beyond," blatant forms of anti-Semitism are "embraced and employed by the extreme fringe."

"Traditional forms of anti-Semitism persist and can be found across the globe. Classic anti-Semitic screeds, such as 'The Protocols of the Learned Elders of Zion' and 'Mein Kampf' remain commonplace.

"Jews continue to be accused of blood libel, dual loyalty, and undue influence on government policy and the media, and the symbols and images associated with age-old forms of anti-Semitism endure."

New forms of anti-Semitism are reflected in rhetoric that compares Israel to the Nazis and attributes "Israel's perceived faults to its Jewish character."

This kind of anti-Semitism, the report says, "is common throughout the Middle East and in Muslim communities in Europe, but it is not confined to these populations."

The report says various U.N. bodies are regularly asked to launch "investigations of what often are sensationalized reports of alleged atrocities and other violations of human rights by Israel."

"The collective effect of unremitting criticism of Israel, coupled with a failure to pay attention to regimes that are demonstrably guilty of grave violations, has the effect of reinforcing the notion that the Jewish state is one of the sources, if not the greatest source, of abuse of the rights of others, and thus intentionally or not encourages anti-Semitism."

The report gives examples of leaders and governments that "fan the flames of anti-Semitic hatred within their own societies and even beyond their borders." It cites Syria, Belarus, Venezuela, Egypt, and Saudi Arabia.

"Iran's President Mahmoud Ahmadinejad has actively promoted Holocaust denial, Iran's Jewish population faces official discrimination, and the official media outlets regularly produce anti-Semitic propaganda," the report adds.

It notes "societal anti-Semitism" in places where there have been efforts to fight the problem. Among the countries are Poland, Ukraine, Russia, France, Germany and the United Kingdom.

"Recent increases in anti-Semitic incidents have been documented in Argentina, Australia, Canada, South Africa, and beyond," the report said.

The report is a follow-up to the State Department's January 2005 "Report on Global anti-Semitism."

 

Extremisten gebruiken angst en lichtgelovigheid als wapens

Een scherpe analyse van de kracht (en zwakheid) van radikale 'verzets' bewegingen. Hoe komt het dat alles wat bijvoorbeeld Israël kan doen, concessies doen en terughoudend zijn, of hard terugslaan, of niets doen, altijd Hamas en Hezbollah in de kaart lijkt te spelen? 

 
Ratna
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The Region: Fear and gullibility as weapons
 
The Jerusalem Post - March 9, 2008
Barry Rubin
 
 
Radical forces in the Middle East have rewritten the international rulebook in a way designed so they can't lose. That is, there is no easy response to their behavior and strategies. Even more worrisome is the widespread failure in the West even to realize this is happening.
Hamas and Hizbullah fire from among civilians and use civilian homes for military purposes; Syria or Iran deploy disinformation; radical regimes pretend moderation, and there are plenty of suckers to take the bait.
 
Extremism makes many believe that kind words and concessions can transform them; intransigence produces the response that if they won't give up, we must do so.
 
HERE ARE some new rules in which "we" represents such disparate forces as Hamas, Hizbullah, Iran, Iraqi insurgents, al-Qaida, Syria, the Taliban and others, including radical Arab nationalists.
 
These forces are not all alike or allied, but do often follow a parallel set of rules quite different from how international affairs have generally been conducted.
 
1. We'll never give up. No matter what you do, we will continue fighting. No matter what you offer, we will keep attacking you. Since you can't win, you should give up.
 
2. We're indifferent to any pressure you put on us. We will turn this pressure against you. Against us, deterrence does not exist; diplomacy does not convince.The carrot cannot buy us off, nor the stick make us yield. There are no solutions that can end the conflict. You cannot win militarily, nor make peace through diplomacy.
 
3. If you set economic sanctions, we'll say you are starving our people in an act of "collective punishment." Moreover, sanctions will cost you money and generate opposition among those who lose profits.
 
4. In response to military operations, we'll attack your civilians. Casualties will undermine your internal support. We will try to force you to kill civilians accidentally. We won't care, but will use this to persuade many that you are evil. Thus we will simultaneously murder your civilians and get you condemned as human rights violators.
 
5. If you try to isolate us we will use your own media and intellectuals against you. At times, we will hint at moderation and make promises of change. We won't do so enough to alienate our own followers, but enough to subvert yours. They will demand you engage us, which means you making concessions for nothing real in exchange.
 
6. Talking to our own people, we will foment hatred and demonize you. Speaking to the West, we will accuse you of fomenting hatred. We will hypocritically turn against you all the concepts you developed: racism, imperialism, failure to understand the "other," and so on. These concepts, of course, describe what we are doing, but your feelings of guilt, ignorance about us, and indifference to ideology will make you fail to notice that fact.
 
7. We will claim to be victims and "underdogs." Because you are stronger and more "advanced," that means you are the villains. We are not held responsible for our deeds, or expected to live up to the same standards. There will be no shortage of, to quote Lenin, "useful idiots" in your societies to help echo our propaganda.
 
8. Since our societies are weak, undemocratic and have few real moderates, you will have to make deals with phoney moderates and dictatorial regimes weakened by corruption and incompetence.
 
9. Even the less radical regimes, often our immediate adversaries, partly play into our hands. Due to popular pressure - plus their desire to mobilize support and distract attention from their own shortcomings - they trumpet Arab and Islamic solidarity. They denounce the West, blame all problems on Israel and revile America, even as they accept your aid. They glorify interpretations of Islam not too far from ours. They cheer Iraqi insurgents, Hizbullah, and Hamas. They don't struggle against Iran getting nuclear weapons. They lay the basis for our mass support and recruits.
 
10. There is no diplomatic solution for you, though you yearn to find one. There is no military solution for you, whether you try that or not. You love life, we love death; you are divided, we are united; you want to get back to material satisfaction, we are dedicated revolutionaries.
We will outlast you.
 
 
Finally, our greatest weapon is that you truly don't understand all the points made above. You are taught, informed, and often led by people who simply don't comprehend what an alternative, highly ideological, revolutionary world view means.
 
In effect, we will try, and will often succeed, to turn your "best and brightest" into the worst and dimmest who think you can persuade us, who blame you for the conflicts, or expect that we will alter our course. We will use those mistakes against you.
 
THE ABOVE analysis seems pessimistic, but is actually the opposite. Most of this strategy's power is based on spreading illusions, depending on gullibility. Much of the rest relies on the enemy's psychological weaknesses.
 
In a sustained conflict, the radicals' technological and organizational weaknesses, along with their mistaken assessments and unrealistic ideology, will bring inevitable defeat. They will lose even if they never surrender. They can kill people, but not overcome societies determined to grow, prosper, and survive.
 
The keys to a successful response are steadfastness and understanding. To paraphrase Francis Bacon and Franklin Roosevelt, there is nothing to fear but fear - and gullibility - itself.
 
 
The writer is director of the Global Research in International Affairs Center at IDC Herzliya and editor of the Middle East Review of International Affairs. His latest book is The Truth About Syria.
 
 

Opiniepeiling Palestijnen over democratie en gelijkheid

Uit een vorig najaar gehouden enquete blijkt dat een grote meerderheid van de Palestijnen wil dat religie de bron van alle wetten is. Bijna 90% vindt dat vrouwen eerst toestemming moeten vragen aan een man (partner of familielid) om alleen te mogen reizen, driekwart wijst verkoop van alcohol aan volwassenen af, eveneens driekwart wijst de Europese democratie als model voor de toekomstige Palestijnse staat af, en 58% vindt dat Joden geen staatsburger van deze staat mogen zijn.
 
Voor de duidelijkheid: van mij mogen de Palestijnen hun staat inrichten zoals ze willen (hoewel dat laatste duidelijk racistisch is), zolang ze zich aan het internationale recht houden en Israël met rust laten. Maar laat het wel duidelijk zijn dat die dromen over een seculier-democratische staat, waar Joden en Arabieren in vrede en veiligheid voor altijd gelukkig zullen zijn, ver af staan van de realiteit. De Palestijnse staat zal hoogstwaarschijnlijk meer gaan lijken op een van de Arabische staten, met een beetje geluk Jordanië en met een beetje pech Syrië, dan op een (Westerse) democratie.
 
Palestijnen zien zich meer als moslim dan als Palestijn: terwijl 41% zich vooral moslim voelt, voelt slechts 29% zich in de eerste plaats Palestijn.
 

Ratna
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Public Perceptions Towards Liberal Values in Palestine

A survey commissioned by Friedrich Naumann Foundation - for Liberty in cooperation with the Freedom Forum - Palestine
conducted by Near East Consulting
Ramallah, Palestine
January, 2008
 
Friedrich Naumann Foundation for Liberty, the liberal German civic education organization commissioned an opinion poll on "Liberal Values in the Palestinian Society". This opinion poll was carried out by "Near East Consulting", a renowned and highly qualified research institute based in Ramallah.

The survey was carried out from the 25th of September till the 18th of October 2007. A total of 1608 (out of a total of 1900 calls) respondents were selected in both regions.


How do you identify yourself?
A Palestinian first 29%
A Muslim first 41%
An Arab first 5%
A human being first 23%
Other 1%
...
Figure 24: In your opinion, what is the main cause behind religious extremism in the oPt?
10% Poverty and unemployment
 2%  Fear of modernity
10% Influence of religious leaders (religious discours)
19% Israeli occupation
14% The enmity the west has towards Islam
14% Low education
 6% Moral decadence
10% Corruption
16% There is no religious extremism

Figure 26: Religion is the source of all laws
Totally reject (n=103) 7%
Reject (n=61) 4%
Neutral (n=116) 8%
Accept (n=203) 14%
Totally accept (n=1007) 68%

Figure 27: People are the source of all laws
Totally reject (n=162) 11%
Reject (n=118) 8%
Neutral (n=164) 11%
Accept (n=264) 18%
Totally accept (n=765) 52%

Figure 33: Do you support or oppose that Christians be equal to Muslims in all rights and obligations
Support   91% Oppose 9%
...
Figure 35: Would you agree with the following: a Christian president?
Yes 33% No 67%
...
Figure 37: Selling alcohol to adults should be a private issue
Totally reject (n=989) 67%
Reject (n=113) 8%
Neutral (n=61) 4%
Accept (n=83) 6%
Totally accept (n=232) 16%

Figure 41: Women can travel alone without permission from father/husband/brother
Totally reject 81% Reject 7%
Neutral 3%
Accept 3% Totally accept 5%

Figure 42: Would you agree with the following? a female president?
Yes 42% No 58%

Figure 48: Do you think that democracy is good for Palestine?
Definitely yes 47% probably yes 30%
Probably no 9% Definitely no 14%

Figure 50: Do you think that democracy will work in Palestine?
Definitely yes 20% probably yes 42%
Probably no 18% Definitely no 19%

Figure 52: Can European democracy be a model for Palestine?
Definitely yes 6% probably yes 22%
Probably no 24% Definitely no 48%

Figure 55: Who today in Palestine best represents liberal principles?
Fateh 27% Hamas 5% Other 8% Nobody 60%

Figure 58: Are you for reconciliation between Arabs and Jews?
Yes 71% No 29%

Figure 59: The best way to reach a settlement with Israel is through.
Military Means 23% Negotiations 56% Both 21%

Figure 60: Taking into consideration that there are all settlers are out of Palestine, can you imagine a Jew as a neighbour? Yes 50% No 50%

Figure 61: Taking into consideration that there are all settlers are out of Palestine, can you imagine a Jew as a Palestinian citizen? Yes 42% No 58%

Figure 62: Would you side with a Palestinian against a non-Palestinian even if the Palestinian was wrong?
Only if the non-Palestinian is right 34%
I will not interfere 11%
I will always side with the Palestinian regardless 54%


--------------------------------------------
IMRA - Independent Media Review and Analysis
Website:
www.imra.org.il

Voormalige PA minister verdedigt aanslag Yeshiva als gerechtvaardigd verzet

Het doodschieten van 8 scholieren is een legitieme vorm van verzet, aldus voormalig Fatah-minister Qadura Fares. Volgens hem veroordeelt Fatah een dergelijke operatie dan ook niet. Hij zegt verder:
 
The operation was not directed against a religious school, as was reported in the media. It was directed at an institute which produces extremist leaders.
 
Als het niet om de scholieren ging maar om de ideologie, waarom is het schoolgebouw dan niet 's nachts vernield of opgeblazen? Niet dat ik dat gerechtvaardigd zou vinden - ik ben tegen het opblazen van scholen, ook als ze een ideologie of religie die de mijne niet is uitdragen - maar het had Qadura Fares' argument (dat veelvuldig door (pro-) Palestijnen wordt gebruikt), wel wat geloofwaardiger gemaakt.
 
Zoals al eerder geschreven is de aanslag, Abbas' plichtmatige veroordeling uitgezonderd, door de Palestijnen ofwel warm verwelkomd, ofwel gerechtvaardigd vanwege het rechts-Zionistische karakter van de school. Fatah deed daar net zo hard aan mee als Hamas. Het komt het vertrouwen, en daarmee de bereidheid van Israël om concessies te doen, niet ten goede.
 
 
Ratna
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MEMRI - No. 1714 | March 9, 2008

Former PA Minister Qadura Fares Refuses to Denounce Terror Attack at Jerusalem Religious Seminary, States: We in Fatah Have Been Conducting the Same Kind of Struggle
 
Following are excerpts from an interview with Qadura Fares, former PA minister and member of the Fatah leadership, which aired on ANB TV on March 9, 2008.

Qadura Fares:
 
The Fatah movement does not denounce this kind of operation, and the Palestinian people has the right to conduct resistance against the occupation. In addition, the Fatah movement - since its foundation and to this moment - has been employing this form of struggle. The operation was not directed against a religious school, as was reported in the media. It was directed at an institute which produces extremist leaders. By the way, most of the leaders of the Gush Emunim movement - the extremist right-wing movement that leads the settlement activity in Palestine - graduated from this institute, including Effi Eitam, that well-known extremist.
 
To view this clip, visit www.memritv.org/clip/en/1714.htm

--------------
For assistance, please contact MEMRI TV Project at memritv@memri.org.
MEMRI TV Project
P.O. Box 27837, Washington, DC 20038-7837
www.memritv.org

Palestijnse Autoriteit viert moordenaar van Yeshiva studenten

Israël weigerde aanvankelijk het lichaam van de terrorist die vorige week 8 scholieren doodschoot aan de Palestijnen over te dragen, uit angst dat deze de man met veel vertoon als held zouden begraven. Dat bleek inderdaad de bedoeling, als we Al Hayat Al Jadida, de officiële krant van de Palestijnse Autoriteit, mogen geloven. Men vergelijkt de dode met een bruidegom, en de begrafenis met een bruiloft, waarschijnlijk omdat hem in het Paradijs 72 zwartogige maagden wachten:

Every day, these past seven days, everyone was in a state of anticipation... preparing themselves for the wedding procession. At five o'clock in the morning the loudspeakers of the mosque minarets announced the shocking news to the thousands who were waiting, that the groom was buried in the morning without a celebration and without a wedding procession... frowning faces...expressing their sorrow for having been denied [the right] to participate in the groom's procession and to accompany him to the town's cemetery...

 
Ratna
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PA celebrates murderer of Yeshiva students

Bulletin
Mar 17 2008
Palestinian Media Watch

PA celebrates "wedding" of murderer of Yeshiva students
by Itamar Marcus and Barbara Crook

The official Palestinian Authority daily newspaper describes the murderer of eight yeshiva students in Jerusalem as a "groom" and his burial as his "wedding celebration." The story in Mahmoud Abbas's Al Hayat Al Jadida goes on to evoke the neighborhood Jabal Mukbar's "week of anticipation... preparing themselves for the wedding procession."

The term "wedding" is the expression commonly used in PA society, and in PA schoolbooks as well, to describe the death of Shahids - Martyrs for Allah. According to Islamic tradition, they will wed the 72 Dark- Eyed Maidens (Virgins) of Paradise.

The article then reports the "shocking news" for the "thousands who were waiting" that the Israeli Army had decided to force a pre-dawn burial to prevent community celebrations of the murders and the murderer. It bemoans the fact "that the groom was buried in the [early] morning without a celebration and without a wedding procession."

However, the PA daily vows that the wedding celebrations will continue:

"The wedding will not end this way... it will last three consecutive days in which [the town] al-Sawahra will welcome all of those who come to congratulate the groom and will hang his portrait embracing the nation's flags."

Seeing the Martyr's death as a wedding can be found throughout Palestinian society. Some examples:

New Palestinian Schoolbook:
"... I will not cry during this wedding, as our Arabness does not want us to cry over the Shahids."
[Arabic Language and the Science of Language, grade 12, p. 13 (2006)]

Mother of two killed terrorists, called "Shahids":
"We do not encourage our sons to die. We encourage them to Shahada [Martyrdom] for the homeland, for Allah.  We don't say to the mothers of the Shahids: "We come to comfort you," rather we say: "We come to bless you on your son's wedding, on your son's Shahada. Congratulations to you on the Shahada." For us, the mourning is [a joyous] wedding.  We give out drinks, we give out sweets.  Praise to Allah, our mourning is a wedding."[PATV, Nov. 17, 2004]
  
The PMW bulletin of Dec. 20, 2007, has numerous video examples of the "Maidens of Paradise" reward promised to Islamic martyrs, including a video that has been running on PATV for eight years, depicting a Shahid being greeted in Paradise by the virgins.

The following is from the PA official daily, Al Hayat Al Jadida:

Headline: "Jerusalem groom, Abu-Dahim, [the murderer of 8 in the Mercaz Harav Yeshiva] leaves without his wedding procession

"The residents of the town Jabal Mukbar, were surprised by the sounds of loudspeakers blasting from the [mosque] minarets announcing that the Jerusalem groom, the Shahid, [Islamic Martyr] Ala'a Abu-Dahim [murderer of the 8 Yeshiva students] has gone without their participation in his wedding procession.

An entire week of anticipation, a house of mourning whose sanctity was violated, and soldiers deployed on every street, their military weapons infuriating everyone ... nonetheless [the town of Jabl] al-Mukbar did not tire of the wait and kept its promise to the groom.

Every day, these past seven days, everyone was in a state of anticipation... preparing themselves for the wedding procession. At five o'clock in the morning the loudspeakers of the mosque minarets announced the shocking news to the thousands who were waiting, that the groom was buried in the morning without a celebration and without a wedding procession... frowning faces...expressing their sorrow for having been denied [the right] to participate in the groom's procession and to accompany him to the town's cemetery...

The occupation soldiers sneaked in hours before dawn and lead several adults to the cemetery, while preventing the rest of those who were present despite the darkness of the night, from participating, even preventing the press from participating... They wanted a quiet wedding without music, thinking that way Jerusalem would forget its groom... But the wedding will not end this way... it will last three consecutive days in which [the town] al-Sawahra will welcome all of those who come to congratulate the groom and will hang his portrait embracing the nation's flags." 

- Al Hayat-Al Jadida, March14, 2008
 
------------------------
http://www.pmw.org.il
PMW | King George 59 | Jerusalem | Israel

maandag 17 maart 2008

Saoedische geleerde op Al-Aqsa TV: "By Allah, We Won't Be Satisfied Even If All Jews are Killed"


One of the important things that we must tell people is that what is going on in Palestine today is a real holocaust. This is the real holocaust. A holocaust is not the burning of 50-60 Jews in Germany or Switzerland, but the Jews continue to call it the Holocaust. In case you don't know, let me tell you that more than 90% of the Muslims in the world do not know that the Jews receive reparations from Germany and Switzerland for the so-called Holocaust affair. We believe that there was indeed a holocaust, but how many died? 50-60 people? Afterwards, they used it to blackmail these two countries.
So what are we supposed to say in the face of the Gaza holocaust? What compensation will satisfy us? By Allah, we will not be satisfied even if all the Jews are killed.

 
Hoeveel Moslims weten dat dit abjecte nonsens is??? Dit is geen retorische vraag; ik weet het echt niet, en hoop natuurlijk graag dat slechts een klein groepje extremisten er zulke ideeën op na houdt. Maar is dat ook zo? Wordt tegen dit soort ideeën geprotesteerd, spreken gematigde moslims zich geregeld uit tegen zulke gevaarlijke nonsens? De mensen die menen dat MEMRI alleen maar de meest extreme dingen eruitpikt kunnen me hier misschien antwoord op geven?
 
Ratna
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MEMRI: Saudi Scholar on Al-Aqsa TV: By Allah, We Won't Be Satisfied Even If All Jews are Killed


March 13, 2008
Saudi Scholar Dr. Walid Al-Rashudi on Al-Aqsa TV: 50-60 People Perished in Jewish Holocaust; By Allah, We Will Not Be Satisfied Even If All Jews Are Killed
No. 1711 | February 29, 2008

To view this video please click here: www.memritv.org/clip/en/1711.htm
 

Saudi Scholar Dr. Walid Al-Rashudi: 50-60 People Perished in Jewish Holocaust. The Killing of All the Jews Will Not Be Satisfactory Compensation for the "Real Holocaust" in Gaza

Following are excerpts from a speech delivered by Dr. Walid Al-Rashudi, head of the Department of Islamic Studies at King Saud University, Saudi Arabia, which aired on Al-Aqsa TV on February 29, 2008.

Walid Al-Rashudi: One of the important things that we must tell people is that what is going on in Palestine today is a real holocaust. This is the real holocaust. A holocaust is not the burning of 50-60 Jews in Germany or Switzerland, but the Jews continue to call it the Holocaust. In case you don't know, let me tell you that more than 90% of the Muslims in the world do not know that the Jews receive reparations from Germany and Switzerland for the so-called Holocaust affair. We believe that there was indeed a holocaust, but how many died? 50-60 people? Afterwards, they used it to blackmail these two countries.

So what are we supposed to say in the face of the Gaza holocaust? What compensation will satisfy us? By Allah, we will not be satisfied even if all the Jews are killed.

 
For assistance, please contact MEMRI TV Project at memritv@memri.org.
The Middle East Media Research Institute (MEMRI) is an independent, non-profit organization that translates and analyzes the media of the Middle East. Copies of articles and documents cited, as well as background information, are available on request.

MEMRI holds copyrights on all translations. Materials may only be used with proper attribution.

MEMRI TV Project
http://www.memritv.org

--------------------------------------------
IMRA - Independent Media Review and Analysis
Website: www.imra.org.il

Motie om Palestijnse propaganda in Britse scholen te leren

Nadat de vakbond van Britse journalisten vorig jaar een boycot van Israël instelde, en de vakbond voor onderwijzers in het hoger onderwijs deze op de valreep afwees, stelt een vakbond van onderwijzers nou voor om Palestijns propagandamateriaal in scholen te gaan gebruiken om over het conflict en het onrecht de Palestijnen aangedaan te 'onderwijzen'.
 
The motion, which marks the 60th anniversary of the "unresolved injustice" of the "banishment of 750,000 Palestinians from their homelands", says that the campaign material "promotes an understanding of the history of this most protracted dispute in the Middle East".

Dit zal uiteraard niet tot een beter begrip van de geschiedenis leiden, aangezien voor de moefti, de blokkade van Jeruzalem en de etnische zuivering van verschillende Joodse gemeenschappen geen plaats zal zijn, en ook de historische, nationale en culturele banden van de Joden met Israël niet aan bod zal komen. De Joden, dat waren allemaal kolonisten uit Europa en de Palestijnen boeten voor de Holocaust, maar waag het niet dat te zeggen want dan wordt je direct voor antisemiet uitgemaakt.

Deze versie van de geschiedenis is helaas, zowel hier als in Groot-Brittanië, alom aanwezig in de media, op conferenties en in de politiek, dus waarom de scholieren ook op school nog eens overladen met deze mythes en propaganda?

Hamas leert Palestijnse kinderen al jong om Joden te haten en dat sterven voor Allah en het vaderland het hoogste goed is. Hamas leert kinderen dat de islam zal zegevieren en overheersen. Hamas leert kinderen dat Joden Untermenschen zijn, sons of pigs and apes, en verslagen moeten worden. Als het aan sommige Britten ligt, zal hun land dit voorbeeld volgen.  

Ratna
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Motion to distribute Palestinian propaganda in UK Schools

Teachers to discuss backing Palestinians

Debbie Andalo
Thursday March 13, 2008

 
A teachers' union looks set to reignite the row over the boycott of Israel, which divided university lecturers last year and triggered an international storm.

The National Union of Teachers (NUT) is due to discuss a motion at its Easter conference that takes a pro-Palestinian stance on the occupation. It calls on its union to buy educational material produced by the Palestine Solidarity Campaign for use by students in schools.

The motion, which marks the 60th anniversary of the "unresolved injustice" of the "banishment of 750,000 Palestinians from their homelands", says that the campaign material "promotes an understanding of the history of this most protracted dispute in the Middle East".

It also wants the union to fund the publication of curriculum learning materials around peace and militarisation.

The motion goes on to urge members to stop promoting in schools career opportunities in the armed forces and to support any teachers who face "victimisation or other professional difficulties" in implementing the policy.

The motion, which comes from NUT members in Croydon, south London, is due to be debated at the conference in Manchester, which starts next Friday (21). It could trigger the same divisions in the union that split the University and College Union (UCU) last year.

The general secretary of the NUT, Steve Sinnott, said this afternoon that the motion was a matter for debate and that no decisions had been taken.

But he said it was important that children had access to a range of different educational materials which expressed a range of opinion.

He said: "You can't use material in schools which is partisan. What the executive is seeking is do is to seek to produce materials for schools but in order to do that we need support from a range of organisations - not just one."

He said the union had raised concerns about an educational fact sheet, produced by the Ministry of Defence, on the war in Iraq which he said was "selective" about the information it presented.

He said: "It was a one-sided position and didn't deal with issues to do with the war's legality or any decisions about the war at the UN.

"What I don't want is for the MoD to be targeting young and vulnerable children... and placing misleading information before them."

The controversial motion, which also calls for the union to reaffirm existing policy to oppose the war in Iraq, comes 10 months after the UCU provoked global condemnation after its national conference decided to take steps towards a vote on introducing an academic boycott of Israeli universities.

The ensuing row dragged on for four months and involved academics from across the world - especially in the US and Israel - sparking criticism from Jewish leaders, university vice-chancellors and the government.

In September last year the union cancelled the schedule of regional meetings organised for members to discuss the "moral implications of existing links with Israel", which had included invitations to speakers from Palestinian trade unions living under Israeli occupation who had originally urged the union protest.

The union's U-turn followed advice from its lawyers that a boycott call ran the risk of infringing discrimination legislation and was also considered to be outside the aims and objects of the union.

 

Source

 

zondag 16 maart 2008

Nieuw antisemitisme gaat schuil achter retoriek tegen Israël

Het ministerie van buitenlandse zaken van de VS, in tegenstelling tot het congres geen grote vriend van Israël, heeft een rapport uitgebracht over het 'nieuwe antisemitisme'. Het blijkt inderdaad niet onschuldig om Israël als een schurkenstaat neer te zetten die genocide pleegt op de Palestijnen, of om de macht van de Joodse/Israël lobby uit te vergroten, wat de laatste jaren bon-ton is geworden onder linkse intellectuelen en politici. Hiermee worden, bewust dan wel onbewust, haat en agressie jegens Joden aangewakkerd.
 
Ratna
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New anti-Semitism disguised by hatred of Israel, report says
 
 

WASHINGTON (AFP) Jews worldwide are facing a new form of anti-Semitism disguised by hatred toward Israel, in addition to more traditional forms of anti-Semitism, a new US report said Thursday.

"This new anti-Semitism is common throughout the Middle East and in Muslim communities in Europe, but it is not confined to these populations," the US State Department said in a report for 2007.

It said United Nations bodies, for example, are frequently asked to "commission investigations of what often are sensationalized reports of alleged atrocities and other violations of human rights by Israel," it said.

While the motive may be to defuse a crisis or offer a forum to channel anger, the effect of "unremitting criticism of Israel" bolsters the idea that the Jewish state is a leading source of "abuse of the rights of others," it said.

At the same time UN bodies often fail to "pay attention to regimes that are demonstrably guilty of grave violations," it added.

"Comparing contemporary Israeli policy to that of the Nazis is increasingly commonplace," said the report from the State Department which is required under legislation passed in 2004 to document and combat anti-Semitic acts worldwide.

"Anti-Semitism couched as criticism of Zionism or Israel often escapes condemnation since it can be more subtle than traditional forms of anti-Semitism, and promoting anti-Semitic attitudes may not be the conscious intent of the purveyor," it said.

"Israel's policies and practices must be subject to responsible criticism and scrutiny to the same degree as those of any other country," it said.

Critics of Israel have a "responsibility to consider the effect their actions may have in prompting hatred of Jews," it said, adding that hostility toward Israel has at times manifested itself in violence toward Jews.

It added that there was a sudden increase in anti-Semitic incidents worldwide during the war between the Lebanese militant group Hezbollah and Israel in 2006.

The report singled out a number of leaders, governments and state-sponsored institutions for fanning the flames of anti-Semitism, with Iran's President Mahmoud Ahmadinejad at the top of the list.

It also took to task the Syrian government, Venezuelan President Hugo Chavez, as well as the government-backed Venezuelan, Saudi Arabian and Egyptian media.

"Chavez has publicly demonized Israel and utilized stereotypes about Jewish financial influence and control," it said.

More traditional anti-Semitism remains a problem in Russia, it said.

"In France, Germany, the United Kingdom, and elsewhere, anti-Semitic violence remains a significant concern," it said.

"Recent increases in anti-Semitic incidents have been documented in Argentina, Australia, Canada, South Africa and beyond," it added.

 
© 2008 Agence France-Presse

Arabieren Oost Jeruzalem over bloedbad in Yeshiva

In Gaza bouwden de Palestijnen een feestje na de aanslag op een religieuze school in Jeruzalem, maar hoe zien de inwoners van de wijk in Oost-Jeruzalem - waar de terrorist vandaan kwam - zijn daad? Zij gingen niet de straat op, maar de familie van de dader, Abu Dhaim, had wel dagenlang een rouwtent staan waar de terrorist als een martelaar werd vereerd. Journalisten van de Jerusalem Post gingen uit op onderzoek:

Sitting in my car, Jamal says that from talking with "dozens and even hundreds" of Jerusalem Arabs in different homes, at work, at cafes, in the street and from reading and hearing comments in the local and foreign Arab media, he finds overwhelming support for Abu Dhaim's atrocity.
"Ala has become a hero," he says. "Not just in Jebl Mukaber, but throughout the Palestinian territories and the Arab world."
An acquaintance told him of hearing an Arabic radio show in which Arab girls called in and said that if Abu Dhaim had survived, they'd marry him. "I didn't hear that myself, but I believe it," says Jamal.
Typically, he says, Arabs see the yeshiva murders as payback for the recent IDF attacks in Gaza, which killed more than 120 Palestinians, including many civilians, in retaliation for rocket attacks on Israel.

"People are preoccupied with the idea that Israel committed a massacre, a 'holocaust' - you heard him [Deputy Defense Minister Matan Vilna'i] say that? - so they feel this is a kind of reaction. Israel is using tanks and fighter planes and helicopters against people in Gaza, and we're weak, we don't have tanks and planes, so they feel this is our only way."
If not for the bloodshed in Gaza, if Palestinians weren't dying in large numbers at the hands of Israel, he says, "you would find some people here in favor of what he did but also people against it, especially since he did it to civilians."
But because of Gaza, because Palestinians feel they are being slaughtered by Israel, there are no dissenting voices now, says Jamal, adding that he can't even detect a silent opposition. "Even the people who are against violence will say that while they themselves wouldn't do such a thing, they won't condemn Abu Dhaim for doing it."

Most Arabs seem to feel outright pride over Abu Dhaim, Jamal observes. This was the boldest Palestinian attack on Israel in a long time. "Of course they won't say this publicly or on camera, but when they're sitting together, watching the news, you see in their reactions that they're really proud of it. I'm talking about ordinary people, and I'm sure it's the same with Palestinian academics and journalists - if they aren't proud, they aren't opposed, either.
"Revenge is very important to them. In Jerusalem I hear people saying, 'Olmert should know: We have someone who can take revenge. You kill our people in Gaza, we can kill your people in Jerusalem.' I hear it on the streets, in cafes, everywhere."


Ratna
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Jerusalem Post / posted March13, 2008
Terror's poster child
 
by Larry Derfner

 
Inside a sliding front gate, a long flight of stairs leads down to the spacious hillside balcony of the Abu Dhaim home in Jebl Mukaber. On Monday afternoon, four days after Ala Abu Dhaim waged mass slaughter at Mercaz Harav Yeshiva before being killed by an IDF soldier and police, the succa-like mourning tent that the prosperous Palestinian family has put up around the balcony is hung with a couple of dozen posters of the terrorist. With the golden Dome of the Rock as background, the photo shows him young, clean-cut, smiling.

"The Islamic movement of Jebl Mukaber in Al-Kuds [Jerusalem] announces that the shahid [martyr] Ala Abu Dhaim has given his soul in a heroic act," the posters read.

The dusty gray roads that wind through the hills and valleys of the village are largely empty of people and heavier than usual with police jeeps. The schools, public organizations and many of the stores in this Muslim village of about 25,000, which at certain points sits very literally a stone's throw from the Jewish neighborhood of Armon Hanatziv (East Talpiot), are closed in mourning and solidarity with the murderer's family.

There are some strange sights: A white horse is trotting down the middle of an empty residential street, a boy leads a few goats across another one. A line of women in black robes and head scarves waits to pass through the IDF checkpoint that divides Jebl Mukaber's Jerusalem side and its West Bank side. Along a ridge of hills at the edge of the village, the high security barrier fortifies a different part of the Jerusalem-West Bank border. Across another hillside stretches the great anomaly of Jebl Mukaber: the sleek, 400-unit, Jewish-owned Nof Zion apartment project, all pink stone and dark glass, all empty.

On the Abu Dhaims' balcony, about 25 men, mostly in their 20s and 30s, are sitting on white plastic chairs. As the three of us - a photographer, a local "fixer" and translator for visiting journalists and I - walk past, the men stop talking. Their expressions show mainly suspicion, but also defiance, and under that, fear. As the photographer starts taking pictures, they all immediately turn their faces away.

Sitting barefoot against cushions on a row of mattresses is Ibrahim Abu Dhaim, the mukhtar, or elder, of the Abu Dhaim extended family, which numbers many hundreds in the village. In a white headdress and green cloak, the heavy-set mukhtar, 70, puts down his cigarette and hands me a printed statement from the family. It says that "what happened was a sudden shock for the family," that Ala Abu Dhaim had exhibited no "abnormal behavior" prior to the fatal Thursday night, that he was engaged to be married in the summer and that he was a "good person." I ask the mukhtar how he reacted when he heard the news.

"It was a shock," he says in Arabic, adding that he knew Ala Abu Dhaim as "a gentleman." One thing that made the act so unexpected, he says, was that the young man was "well-off economically." The extended family owns various businesses in Jebl Mukaber and elsewhere in Arab Jerusalem.

I ask why he thinks Abu Dhaim, a 25-year-old minibus driver in a family transport company, did what he did. Pointing upward, the mukhtar says, "It's in God's hands."

One doesn't have to be a cynic to know that this is a practiced ritual, that the mukhtar is telling an English-speaking journalist what he thinks will reassure people about the Abu Dhaim family and Jebl Mukaber, and that he's said the same things to any number of other journalists already. His message contradicts the sentiments on the memorial posters hanging over his head. It also contradicts the demonstrative shutdown of public life in the village since Ala Abu Dhaim walked into Mercaz Harav and, with a assault rifle and two handguns, fired more than 500 bullets at the cowering yeshiva boys, killing eight of them and wounding nine.

One of the main questions for Israelis now concerns the 250,000 Palestinians of east Jerusalem, a great many of whom work in Jewish Jerusalem's hospitals, hotels, restaurants and construction projects, and nearly all of whom are legal residents of the capital, although not citizens of Israel. Unlike Palestinians in Gaza, Palestinians in east Jerusalem did not hold any public celebrations over the slaughter. East Jerusalem newspapers, which go through the IDF censor, published the denunciations issued by Palestinian Authority leaders.

But in the segregated, generally poor Arab villages and neighborhoods of the capital, whose residents have resented Israel's high-handed authority for the last 41 years, what do they really think of the Mercaz Harav massacre?

IT'S VERY HARD to find anyone in Jebl Mukaber who will talk about it frankly, on or off the record, to a journalist for The Jerusalem Post. I ask a man who works for the Jerusalem Municipality about reactions in the village. "They go in different directions," he says. "But people's livelihoods are at stake, so it's better not to talk."

The fixer, however, found two residents who would. They are both middle-aged family men, born and raised in the village, college-educated professionals, conversant in English and Hebrew, very well-connected in the village, thoroughly tuned in to Arab media, and both are secular Palestinians who support a two-state solution. I'll call them Jamal and Taher.

Sitting in my car, Jamal says that from talking with "dozens and even hundreds" of Jerusalem Arabs in different homes, at work, at cafes, in the street and from reading and hearing comments in the local and foreign Arab media, he finds overwhelming support for Abu Dhaim's atrocity.

"Ala has become a hero," he says. "Not just in Jebl Mukaber, but throughout the Palestinian territories and the Arab world."

An acquaintance told him of hearing an Arabic radio show in which Arab girls called in and said that if Abu Dhaim had survived, they'd marry him. "I didn't hear that myself, but I believe it," says Jamal.

Typically, he says, Arabs see the yeshiva murders as payback for the recent IDF attacks in Gaza, which killed more than 120 Palestinians, including many civilians, in retaliation for rocket attacks on Israel.

"People are preoccupied with the idea that Israel committed a massacre, a 'holocaust' - you heard him [Deputy Defense Minister Matan Vilna'i] say that? - so they feel this is a kind of reaction. Israel is using tanks and fighter planes and helicopters against people in Gaza, and we're weak, we don't have tanks and planes, so they feel this is our only way."

If not for the bloodshed in Gaza, if Palestinians weren't dying in large numbers at the hands of Israel, he says, "you would find some people here in favor of what he did but also people against it, especially since he did it to civilians."

But because of Gaza, because Palestinians feel they are being slaughtered by Israel, there are no dissenting voices now, says Jamal, adding that he can't even detect a silent opposition. "Even the people who are against violence will say that while they themselves wouldn't do such a thing, they won't condemn Abu Dhaim for doing it."

Most Arabs seem to feel outright pride over Abu Dhaim, Jamal observes. This was the boldest Palestinian attack on Israel in a long time. "Of course they won't say this publicly or on camera, but when they're sitting together, watching the news, you see in their reactions that they're really proud of it. I'm talking about ordinary people, and I'm sure it's the same with Palestinian academics and journalists - if they aren't proud, they aren't opposed, either.

"Revenge is very important to them. In Jerusalem I hear people saying, 'Olmert should know: We have someone who can take revenge. You kill our people in Gaza, we can kill your people in Jerusalem.' I hear it on the streets, in cafes, everywhere."

I ask how people can justify, even glorify, someone firing 500 bullets at teenage boys hiding under desks, how people can identify with an act of such sustained, face-to-face savagery against helpless adolescents - no matter what their fury and anguish over the deaths in Gaza, no matter what their feelings toward Israel.

Jamal replies that the media reports about the special character of the Mercaz Harav Yeshiva helped tremendously. Arabs learned that the site of the atrocity is the "heart of Zionism," that it "trains people to steal Palestinian land, kill Palestinians and build settlements," that it is the home of so many "fundamentalist, extremist leaders," he says. "This gave them the excuse to support such an act against civilians. This made it legitimate."

TAHER, HOWEVER, disagrees, at least with regard to the people of Jebl Mukaber. Sitting in his living room with three Palestinian guests, he says, "You can't put 25,000 people in the same basket with this murderer. Did you see any celebrations here? Did you see anybody here handing out candy? The expressions of happiness over this act came from other parts of the world."

He allows, however, that the public silence of some villagers might be due to "their self-interest. Some people may be happy inside, but they'll keep quiet not because they're Zionists, not because they love Israel, but because they work in Israel and have Israeli friends."

For example, says Jamal, the terrorist's father, Hisham Abu Dhaim, is a surveying engineer "who does a lot of work for the Jerusalem Municipality. I know him very well. He has about twice as many Israeli friends as Palestinian friends."

The municipality, however, denies the connection. "Hisham Abu Dhaim of Jebl Mukaber does not do work for the Jerusalem Municipality. He is a private building contractor," the city maintains.

With the possible exception of Beit Safafa, none of the Arab villages of Jerusalem has closer relations with Jewish Jerusalem than Jebl Mukaber, says Taher. "Ever since I was a child I would go to buy eshel [a once-popular Israeli dairy product] at Rafi's grocery store in Armon Hanatziv. I don't know if it's still there." he says.

He educates his son at a liberal, secular school. He doesn't even let the boy watch the news so he "won't ask me too many questions that I have no answers for." During the peak of the fighting in Gaza a couple of weeks ago, when Palestinians on Jerusalem's Salah a-Din Street stoned the car of a municipal inspector, he says, "I was there, and I tried to prevent it. Everybody here knows it."

As much as the mukhtar's words rang false, Taher's ring true. "Personally, I say that what happened at that school was murder, plain and simple, and there's nothing on Earth that can justify it."

IN JEBL MUKABER, as in Israel at large, there's a great deal of uncertainty about the origin of the yeshiva killings, mainly over whether Abu Dhaim acted on his own accord or was recruited by a terrorist organization. There have been news reports that he was arrested a few months ago, but the family says this isn't true, that he was never in jail.

The killer's father and several brothers and cousins were arrested the night of the murders, but most were released the following morning. The father reportedly was freed from jail after agreeing to take down the Hamas and Islamic Jihad flags from the mourning tent. At press time, the terrorist's corpse remained in Israeli custody, and authorities say it will not be released for burial until the family agrees to hold a low-key funeral without media coverage.

Credit for the attack has been claimed by a Lebanese group calling itself the "Galilee Freedom Battalions," saying it was vengeance for last month's assassination of Hizbullah master terrorist Imad Mughniyeh. Anonymous callers have taken credit in Hamas's name, but Hamas officials say they had nothing to do with the killings, and Israeli intelligence hasn't pinned them on anyone beyond Abu Dhaim. If the mass murderer left a note or video behind, none has been made public.

"People here say they believe he acted on his own, but then they'll say, 'But who trained him? And where did he get the guns?'" says Jamal. Guns, though, can be purchased easily in nearby Bethlehem.

Since the intifada began in September 2000, there have been very few acts of terror by Jerusalem Arabs; the lone suicide bombing by a Jerusalemite killed nine people at a Hebrew University cafeteria in 2002. Four Jebl Mukaber men in their 20s were arrested in 2003 and later convicted of shooting at a police station and police patrols. (They hit no one.) In a few cases Jerusalem Arabs, whose Israeli ID cards give them freedom of movement, have been recruited by West Bank terrorists as accomplices. Two young Jebl Mukaber men were convicted of driving the Bethlehem suicide bomber who blew up a bus at the city's Patt junction in 2002, killing 19 people.

These six Jebl Mukaber gunmen and accomplices were members of Fatah terror cells. "During the second intifada, some of the leaders of the [Fatah] Tanzim in Jerusalem came from the village," says Hillel Cohen, author of The Rise and Fall of Arab Jerusalem, 1967-2007. Without mentioning their names, he says a senior Tanzim figure from Jebl Mukaber opposed attacks on civilians, while a less senior member "worked under [jailed Tanzim chief] Marwan Barghouti, who ordered attacks on civilians."

In the past, left-wing Palestinian national movements were especially popular in the village, says Cohen, a researcher at the Jerusalem Institute for Israel Studies. But today, Hamas, Islamic Jihad and another Islamic party hold the greatest sway, followed by Fatah, says Jamal.

The name Jebl Mukaber means "the hill of the one who says Allahu akbar - God is great," says Cohen. The name comes from the traditional belief that Omar ibn el-Khattab, who conquered Jerusalem for Islam in the seventh century, uttered the words when he first saw Jerusalem from a hill where the village now stands.

In times of calm, says Cohen, most Jerusalem Arabs "tend to have reservations" about the use of terror, but these reservations recede and support for terror increases "emotionally if not operationally" when Palestinians are getting killed in large numbers, such as they were in Gaza on the eve of the bloodbath at Mercaz Harav.

"In Jebl Mukaber, just like in any part of Arab Jerusalem, anyone who wants to walk around there can do so safely," he says. "But on the other hand, there are also people living there who think they have to make war on the Jews."

De oorlogsverklaring van Hamas aan Israël

"Wat mag Israel dan wel doen?", is een vraag die ook altijd in mij opkomt als het weer eens eenzijdig wordt bekritiseerd. Het antwoord van die critici is uiteraard even voorspelbaar als onbevredigend: als Israël een einde maakt aan de bezetting en de Palestijnen een staat gunt, houden die raketaanvallen en aanslagen vanzelf op, en verliest Hamas haar steun onder de bevolking. Waaruit een dergelijke compromisbereidheid van de Palestijnen zou blijken is me een raadsel, en waarom van Israël alleen zulke gigantische risico's worden geëist, eveneens. Als iemand je wil vermoorden, helpt het doorgaans niet hem de helft van je huis aan te bieden, zelfs als hij daar aanspraak op maakt. Het is geen onredelijke eis dat hij de claim op je hele huis moet laten varen en beloven geen geweld te gebruiken voor je hem een deel van je huis aanbiedt.

Er is niet voor niets een artikel in het VN handvest dat staten het recht geeft zich te verdedigen tegen agressie van buitenaf. Het interpreteren van internationaal recht en oorlogsrecht is te lang aan de anti-Zionisten overgelaten, en zij domineren de VN en de diverse mensenrechtenorganisaties.
 
 
Ratna
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Hamas's Declaration of War Against Israel
 
By Alan M. Dershowitz
FrontPageMagazine.com | Thursday, March 13, 2008

 
Article 51 of the United Nations Charter guarantees its members "the inherent right to...individual self defense" against "an armed attack." In January of 2006, Hamas was elected to govern the Palestinian Authority. After Israel ended its occupation of Gaza and removed all of its settlers, Hamas threw the Palestinian Authority out of the Gaza and assumed de facto as well as de jure control over the entire Gaza Strip. Its leaders then instructed its military wing to direct rockets at civilian targets in southern Israel. At first these rockets were Qassams with a relatively short range. Now they include Katyushas, which can reach to Israel's large cities, including Ashkelon, with its population of 120,000 civilians. Hamas has officially declared that its policy is to develop or smuggle even longer range missiles capable of reaching Israel's largest city Tel Aviv and its lifeblood, Ben Gurion Airport. It has promised to keep aiming its missiles at civilian targets until the Jewish state is finally destroyed.

If this is not an "armed attack" under Article 51, then I don't know what is. The only argument against it being an armed attack is that rocketing civilian population centers, as Hamas is doing, is a war-crime. International law prohibits, even during a declared war, the deliberate targeting of civilians or the bombing of areas of civilian population centers with absolutely no military significance. But war-crimes may also constitute an armed attack: Hitler's invasion of Poland was both, as the Nuremberg Tribunal determined. If anything, an armed attack that is also a war crime justifies the right of self defense even more than a mere armed attack.

Nor can it be said that these attacks on Israeli towns and cities are merely the work of individual terrorists or terrorist groups. The military wing of Hamas is in fact a terrorist organization, as the Untied States and the European Community have recognized. But since Hamas is in political and military control of the liberated Gaza Strip, the military wing of Hamas is also the official army of that government, as Hamas itself has proclaimed.

What then are Israel's rights under international law, under the law of war, under historical precedents and under various treaties and human rights concepts? What have, and what would, other nations whose cities and towns were attacked by enemy rockets do? Israel certainly has the right to counterattack its enemy, destroy its capacity to fire rockets and engage in "belligerent reprisal." The only constraint on Israeli action is "proportionality." Israel's military actions must be proportional. But proportional to what? Certainly not to the actual number of people who have thus far been killed or injured by rocket attacks. Israel has spent an enormous amount of money building shelters to protect against rockets. Close to a thousand rockets have been aimed at southern Israel in recent years. Each one of them had the capacity to kill dozens, if not hundreds of civilians. The fact that no Hamas rocket has yet hit a school bus, a kindergarten, an ambulance, a synagogue, or a school yard is simply happenstance. It is only a matter of time until this happens. No nation has to wait until the goals of its enemy are fulfilled before it engages in a proportional response. Proportion must be defined by reference to the threat posed by the enemy and not by the harm it has produced. No nation need allow its enemies to play Russian Roulette with its children.

Israel has tried several options, each of which has been condemned by vocal members of the international community, human rights groups and religious organizations - some of whom have been silent about the Hamas war crimes that precipitated the Israeli actions. Israel has tried economic sanctions, border controls, targeted attacks on terrorists and ground incursions. Each of these generally acceptable war measures carry with it the risk of some civilian casualties. The reason for this is that the distinction between combatants and civilians has deliberately been blurred by Hamas. Rockets are fired from densely populated areas, precisely in order to force Israel into choosing between allowing its own civilians to continue to be killed by its inaction, or taking actions that risk hurting killing some Palestinian civilians. Either way Hamas wins. If Israel does nothing, then Hamas accuses it of impotence. If it does something, then Hamas accuses it if disproportionally. Hamas leader Khaled Mashal characterized Israel's military actions in Gaza as "the real Holocaust." Even Mahmoud Abbas, the so-called moderate Palestinian leader in the West Bank said that Israel's military efforts to stop the rockets was "more than a Holocaust".

The time has come for Israel's critics to tell Israel what it should do in the face of these escalating rocket attacks on its civilian population centers. If economic sanctions, border controls, targeting terrorists and ground incursions should not be done, what are the alternatives?

The answer to this question is important not only to Israel, but to the United States and other democratic nations that will surely face the prospect of having to take actions to prevent terrorist attacks by enemies who deliberately hide among civilians. The barrage of unconstructive criticism directed against Israeli self-defense actions will only encourage more terrorism of this kind.

Hezbollah meer zichtbaar op Westoever sinds moord op Mughniyeh

After the outbreak of the second Palestinian uprising (intifada) in September 2000, Hezbollah began funneling millions of dollars to Palestinian militants in the West Bank to help finance attacks against Israel, according to Israeli and Palestinian security officials as well as the militants themselves.

The Lebanese guerrillas worked directly with leaders of Islamic Jihad, who were based in Damascus, but also recruited gunmen from moderate Palestinian President Mahmoud Abbas' Fatah movement, the security officials and militants said.
 
 
Sinds de liquidatie van Hezbollah's nummer twee Imad Mughniyeh is de aanwezigheid van Hezbollah op de Westoever openlijker geowrden, en een aan haar geliëerde groep heeft de verantwoordelijkheid voor de aanslag op een religieuze school in Jeruzalem opgeeist, waarbij 8 scholieren werden gedood.
 
Het was vanaf het begin duidelijk dat het staakt-het-vuren tussen Israël en Libanon niet zou werken, net als een staakt-het-vuren tussen Israël en Hamas niet kan werken. Deze clubs zijn uit op de 'bevrijding van geheel Palestina', en ontvangen hun bevelen, wapens, geld en training bovendien uit Iran en Syrië. Zolang daar niks aan gedaan wordt, zolang de grenzen poreus blijven, internationale troepen hier weinig tegen ondernemen en Israël er niet tegen kan c.q. mag optreden, zullen Hezbollah, Hamas en Islamitische Jihad alleen maar sterker worden.
 
 
Ratna
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Hezbollah becoming more visible in West Bank after Mughniyah death
 
Last update - 20:41 13/03/2008
By The Associated Press
 
 
"Hezbollah is coming," mourners chanted at Thursday's funeral of a Palestinian militant killed by Israel, his body wrapped in the flag of the Lebanese-based guerrilla group.

A Hezbollah flag, along with Hamas banners, also adorned the home of an Israeli Arab man who
gunned down students at the Mercaz Harav yeshiva in Jerusalem last week, killing eight. A shadowy group Palestinian security officials say is a front for Hezbollah claimed responsibility for the rampage.

Hezbollah has long operated behind the scenes in the Palestinian territories, funneling millions of dollars to militant groups for attacks against Israel, according to Israeli and Palestinian security officials. The Lebanese group's influence has become increasingly visible in the West Bank since last month's
assassination of its military chief, Imad Mughniyah, in an explosion in Syria that Hezbollah has blamed on Israel.
It remains unclear whether more Palestinian militants are simply taking their cue from Hezbollah, or whether the Lebanese group is getting more directly involved in violence in the Palestinian territories, in part to make good on its threat to avenge Mughniyah. Hezbollah has been sending large amounts of money to Palestinian militants in the West Bank since 2000.

Israel has not said whether it was behind the car bomb that killed Mughniyah. But since his death, Hezbollah's leaders have signaled they'll carry out revenge attacks in Israel itself, not just against Israeli targets abroad, said Amal Saad-Ghorayeb, a Hezbollah specialist in Lebanon.

"Hezbollah's leaders made it clear that they are in a new stage of their war with Israel, and definitely the tools will be changed in this new phase," she said.

However, the extent of Hezbollah's involvement remains murky.

A group calling itself Galilee Freedom Battalions - the Martyrs of Imad Mughniyah and Gaza has claimed responsibility for last week's shooting attack in Jerusalem.

Maj. Gen. Raji al-Nijmi, a senior Palestinian security official, said he believes the group is a Hezbollah front, but said he has no hard evidence that it carried out the attack. "This name [of the group] is a lie, it's just Hezbollah playing politics," al-Nijmi said.

The moderate Abbas government in the West Bank is trying to limit Hezbollah's influence, while the Lebanese guerrilla group has found an eager ally in the Islamic militant Hamas, which controls Gaza.

Israeli and Palestinian officials have said they suspect possible involvement of both Hezbollah and Hamas in the Jerusalem shooting. The assailant, a 25-year-old resident of Jerusalem, was killed by an off-duty Israeli soldier at the scene of the attack. A Hezbollah flag was briefly raised at his mourning tent, along with Hamas banners.

On Thursday, mourners marching in a funeral procession for four Palestinian militants killed the day before by Israeli troops in the West Bank town of Bethlehem chanted, "Hezbollah is coming." The bodies of local Islamic Jihad leader Mohammed Shehadeh and another militant were wrapped in Hezbollah flags.

"Mohammed was a big fan of Hezbollah's way of fighting against the Israeli occupation," said the slain man's cousin, Khalil. He said Shehadeh converted from Sunni to Shiite Islam - the denomination of Hezbollah supporters - in a show of support.

Hezbollah enjoys widespread popularity in the Palestinian territories because of its brazen actions against Israel, including a guerrilla war that pushed Israel to withdraw from southern Lebanon in May 2000. Hezbollah's star rose further after fighting Israel's army to what some view as a draw in the summer of 2006.

After the outbreak of the second Palestinian uprising (intifada) in September 2000, Hezbollah began funneling millions of dollars to Palestinian militants in the West Bank to help finance attacks against Israel, according to Israeli and Palestinian security officials as well as the militants themselves.

The Lebanese guerrillas worked directly with leaders of Islamic Jihad, who were based in Damascus, but also recruited gunmen from moderate Palestinian President Mahmoud Abbas' Fatah movement, the security officials and militants said.

Operatives of Fatah's violent offshoot, the Al Aqsa Martyrs Brigades, said Hezbollah approached them from the first months of the uprising and offered help.

One Al Aqsa leader in the West Bank city of Nablus said privately that his group used to receive $8,000 a month to buy weapons and bullets. He spoke on condition of anonymity, fearing Israel would harm him.

Hezbollah halted the payments after most Al Aqsa men accepted an amnesty offer by Israel, said another local Al Aqsa leader, Mahdi Abu Ghazaleh.

However, Israel recently complained to Palestinian security officials that some Al Aqsa activists are still in contact with Hezbollah, said al-Nijmi, the Palestinian security officer.

"Israeli intelligence is listening to the phone calls between Hezbollah and the Al Aqsa supporters," al-Nijmi said, adding that Hezbollah has started placing the calls from outside Lebanon to avoid some of the monitoring.

Israeli analyst Efraim Inbar said he believes Hezbollah's influence in the Palestinian territories is on the rise, but it's difficult to quantify it.

Inbar said Israel should be more concerned about Hezbollah's role in Gaza. "We already see Hezbollah methods in Gaza. We know that some Palestinians have undergone training in Hezbollah camps," he said.